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		<title>Founding Fathers &amp; the New Bible of 1881 Portrayal (Religulous documentary Examined)</title>
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		<pubDate>Wed, 08 Jul 2009 23:01:45 +0000</pubDate>
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				<category><![CDATA[Intro]]></category>

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		<description><![CDATA[The Founding Fathers&#8217; Views on Organized Religion


What the film Religulous gave examples of:
&#8220;Christianity is the most perverted system that ever shone on man.&#8221; &#8212; Thomas Jefferson
&#8220;This would be the best of all possible worlds, if there were no religion in it.&#8221; &#8212; John Adams
&#8220;Lighthouses are more useful than churches.&#8221; &#8212; Benjamin Franklin
Note what Abraham Lincoln [...]]]></description>
			<content:encoded><![CDATA[<h1>The Founding Fathers&#8217; Views on Organized Religion</h1>
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<p>What the film Religulous gave examples of:</p>
<p>&#8220;Christianity is the most perverted system that ever shone on man.&#8221; &#8212; Thomas Jefferson<br />
&#8220;This would be the best of all possible worlds, if there were no religion in it.&#8221; &#8212; John Adams<br />
&#8220;Lighthouses are more useful than churches.&#8221; &#8212; Benjamin Franklin</p>
<p>Note what Abraham Lincoln said about &#8220;the Christian scheme of Salvation&#8221; or use a search engine. (Abraham Lincoln would not by any means be a publican of today but during his time he was united with spiritualism and mainly the 1848 <strong>Free Soil Party </strong>political party).<strong><em><span style="font-family: Times-Roman; font-size: medium;"> </span></em></strong></p>
<p><strong><em><span style="font-family: Times-Roman; font-size: medium;">From the Oahspe Bible Chapter XIII</span></em></strong></p>
<p><strong><em><span style="font-family: Times-Roman; font-size: medium;"> </span></em><em><span style="font-family: Times-Roman; font-size: x-small;">THE REPUBLIC ESTABLISHED.</span></em></strong></p>
<p><span style="font-family: Times-Roman;">1. Es said: Since three hundred years,  the <a style="font-style: italic;" title="Loo'is, their office and labor, 56.20, 21; 33 chap. xvii. masters of generations, angels next in rank above guardian angels, i.e., 58.3. who were ethereans of great wisdom, 63.22; 115.7. Loo'is, highly learned angels, sent to raise up a su'is sar'gis, 173.3, 4. he shall serve 200 years as an apprentice, and shall become proficient in the knowledge of procreation of mortals, 287.2, 3. sent from etherea, and at the end of 180 years they are to raise up heirs and followers when Cpenta-armij comes, 301 chap. xiii. six generations previous to the time of Capilya, God sends half a million angels down to the land of Vind'yu, 465.1 to 7; 475.10. the manner of which the, raised up Moses, 502 chap. xiii. God sends his, to Chine'ya to bring forth a birth capable of the All Voice, but not capable of su'is (Ka'yu), 690 chap. xiv. a million, sent to Vind'yu, and given many generations in which to produce Sakaya and many disciples and followers, 691 chap, xv; 705.1 to 5. the, sent by God to raise up an Israelite (Joshu) capable of the Father's Voice, 694.46; 726.11, 14. God ordered by the Voice to send, to Guatama, 746.39; 761.1 to 4. ye shall appoint, unto millions of mortals, 750.21 to 24. since 400 years my, shaped mortal births to bring about the armies of God, 812.1 to 6."> loo’is</a> of God’s allotment to the earth, had been providing the generations  of men unto the coming work of God. </span> <span style="font-family: Times-Roman;">2. And through these had God, Jehovih’s  Son, raised up one thousand two hundred men, to be directly under the <a style="font-style: italic;" title="Inspiration, every living creature do I move and control by My, upon them, 819.6 to 7, 18, 20;823.31 to 35. Inspiration, cometh less by books, 915.11."> inspiration</a> of the second resurrection, for establishing an emancipated <a style="font-style: italic;" title="Government, how to judge if a, be for or against Jehovih, 101.4, 5. Zarathustra instructed in regard to, 231, 232.1 to 10; 253.11, 12. Jehovih said: Behold the plan of My government; which is, to come against nothing in heaven or earth; to seize nothing by the head, and turn it round by violence to go the other way, 396.2. Capilya's remarks on, 482.5 to 483.10; 281.2 to 4. God judgeth the, of man, and declareth against it, 807.1 to 810.22."> government</a> for <a style="font-style: italic;" title="Mortal, the, desireth to become a spirit, an Etherean, an Orian, a Nirvanian, an Oe'tan and then to travel in the surveys of magnitudes, 220.8. Mortals, how, were taught to worship the names Lord, and God, and Lord God, and Joss, and Ho'joss, and De'yus, and Dyaus, and Deity, and Zeus, according to the language of the people, 418.2. Te-in said: All, at best are but as unhatched eggs; and when they are dead their souls are as hatched chickens for the Gods to play with, 424.16; 428.20. Osiris and Ahura discourse upon, 422.10 to 13. and, took to destroying ill-formed children and cripples, 125.7. by the works and behavior of, are all things known and proven, 520.26. God showeth that all, are under the dominion of spirits, 777.22; 912.10."> mortals</a>. </span> <span style="font-family: Times-Roman;">3. And these one thousand two hundred  men were raised to grades above sixty, and some of them to eighty. </span> <span style="font-family: Times-Roman;">4. Chief of these men raised up by God,  to establish the foundation of Jehovih’s kingdom with <a style="font-style: italic;" title="Mortal, the, desireth to become a spirit, an Etherean, an Orian, a Nirvanian, an Oe'tan and then to travel in the surveys of magnitudes, 220.8. Mortals, how, were taught to worship the names Lord, and God, and Lord God, and Joss, and Ho'joss, and De'yus, and Dyaus, and Deity, and Zeus, according to the language of the people, 418.2. Te-in said: All, at best are but as unhatched eggs; and when they are dead their souls are as hatched chickens for the Gods to play with, 424.16; 428.20. Osiris and Ahura discourse upon, 422.10 to 13. and, took to destroying ill-formed children and cripples, 125.7. by the works and behavior of, are all things known and proven, 520.26. God showeth that all, are under the dominion of spirits, 777.22; 912.10."> mortals</a>, were the following, all of whom stood above grade eighty, to wit: </span> <span style="font-family: Times-Roman;">5. Paine, Jefferson, Adams, Franklin,  Caroll, Hancock and Washington. </span> <span style="font-family: Times-Roman;">6. Into the hands of these seven men did  Jehovih, through God, His Son, place the leadership of the <a style="font-style: italic;" title="Mortal, the, desireth to become a spirit, an Etherean, an Orian, a Nirvanian, an Oe'tan and then to travel in the surveys of magnitudes, 220.8. Mortals, how, were taught to worship the names Lord, and God, and Lord God, and Joss, and Ho'joss, and De'yus, and Dyaus, and Deity, and Zeus, according to the language of the people, 418.2. Te-in said: All, at best are but as unhatched eggs; and when they are dead their souls are as hatched chickens for the Gods to play with, 424.16; 428.20. Osiris and Ahura discourse upon, 422.10 to 13. and, took to destroying ill-formed children and cripples, 125.7. by the works and behavior of, are all things known and proven, 520.26. God showeth that all, are under the dominion of spirits, 777.22; 912.10."> mortal</a> hosts; and they were under the guidance of Jehovih’s Lord, Yotahiza. </span> <span style="font-family: Times-Roman;">7. And the Lord caused Paine, to  proclaim the new doctrines, as against Looeamong and the sacred books, on which  the inquisitions had been carried out. </span> <span style="font-family: Times-Roman;">8. These, then, were the doctrines of  Paine, inspired by the Lord, Jehovih’s Son, to wit: </span> <span style="font-family: Times-Roman;">9. One, the Creator, who is Almighty,  matchless in <a style="font-style: italic;" title="Wisdom, nor have I made, possible unto any man or angel that knoweth not My elements and the extremes of evil and good which I created, 13.9, 10. is not Jehovih wise as the universe and immutable? and to be in harmony with Him, is this not the sum of all? 67.24. the evidence of, lieth not in learning one thing only, but in the adaptation of man to Jehovih and His words, 110.2. mortals have said: It is good to be good, but it is not practicable. It is wise to be wise, but, runneth in a thousand roadways; every man for himself, 260.3; 310.9. cometh not suddenly; as darkness goeth away, light cometh, 551.10. there is more, in the song of a bird than in the speech of a philosopher, 560.6. to learn how to live, to rejoice and to do good, and make thy neighbor rejoice also,-this is, 570.19. to find what will make men loving and good toward one another, is not this the greatest (Confucius), 624.26. is not all, to be proved within each and every man? 559.38. think not that great, cometh suddenly by dying, 795.19. Wisdom of Jehovih, 920.1."> wisdom</a>, truth, power and unity of purpose; the author of all things, on the  earth and on all other worlds, seen and <a style="font-style: italic;" title="Unseen, which is potent, 5.5. the, I made of endless duration, 7.6, 7; 154.14; 317.23. the subtle, the, to mortals is the cause and ruler of all things, 199.21. why wilt thou, O man, search forever in corpor for the cause of things? Behold, the, part of thyself rulest over the seen, 553.8,9. in all things it is the, that ruleth over the seen, 249.19; 7.3; 217.17."> unseen</a>. </span> <span style="font-family: Times-Roman;">10. That the soul of man is immortal and  everlasting, and shall ultimately attain to peace and joy in the heavens of the  Almighty. </span> <span style="font-family: Times-Roman;">11. That, according to man’s good or <a style="font-style: italic;" title="Evil, is evil? 191.17 to 20; 240.34. call not any man, but call ye him unripe fruit, 622.2. to find, instead of good, 240.17. to seek not to find, in others; to complain not for the, others inflict me with; to speak not evilly against anything Thou has created, 510.26. to perceive no, in any man nor woman nor child, but in their birth and surroundings, 652.41. if a man do, it taketh root in him, and will be entailed on his spirit, even into the next world, 653.1. Susa, the Complete. Without evil the All World would be incomplete; spirit of Corpor; Spirit of Es (Panic). Soo'a (China). Lu'la (Hiut). Hiss-tu-oh (Fonece). The wheel hath both good and evil. It hath the leaf of life. The priest shall be proved on the wheel. If he be released he is holy. If he be not released he is unholy and shall perish. Though an evil man die by the wheel it is not bad for him. Only the man that loveth Jehovih feareth not to have the wheel roll over him. Druk-a-naw (Vede). Drujiy-ho-gan (Semak). Jaugernacht (English). Su'sa, living death (Chine)."> evil</a> deeds, words, thoughts and actions whilst on earth, even so shall he  inherit in heaven, <a style="font-style: italic;" title="Light, Remarks under Plates 43,567; Plate 45,568. is a condition of things in the master vortex, 585.34. is polarity of corporeal needles in solution, 585.35. cometh not from the sun. There is no such thing as travel of, in fact, 597.1; 585.34. is a manifestation of vortexian power, 589.26. the method of manufacturing, 590 chap, iii; 495.28; 523.15, 916 chap. vi. it is an error say say: Wave of, or bent ray of, 595.1,2;917, 918.5 to 11. encourage unto strength and happiness shall be called light, 916.6; 916.3 to 10."> light</a> or darkness, joy or unhappiness. </span> <span style="font-family: Times-Roman;">12. That all the world is my country,  and the same right alike to all men. </span> <span style="font-family: Times-Roman;">13. To <a style="font-style: italic;" title="Good, Do, ye to, is a pretty philosophy, and there endeth his aspiration, 201.5. to, with all one's might, who knoweth the meaning of that? 424.14. to serve Me is not in prayer only, or in rites and ceremonies, but in stretching forth the hand to, unto others with all one's might, 515.20. ye shall, unto others with all your wisdom and strength, all the days of your lives, 652.41. Zarathustra said: The highest of all good was to, and be good, 668.15; 744.20. to lead thee to, unto others regardless of thine own profit, 914.13. he who striveth to, on his own account may be in error as to an ultimate good, 919.8."> do good</a>, with all of one’s <a style="font-style: italic;" title="Wisdom, nor have I made, possible unto any man or angel that knoweth not My elements and the extremes of evil and good which I created, 13.9, 10. is not Jehovih wise as the universe and immutable? and to be in harmony with Him, is this not the sum of all? 67.24. the evidence of, lieth not in learning one thing only, but in the adaptation of man to Jehovih and His words, 110.2. mortals have said: It is good to be good, but it is not practicable. It is wise to be wise, but, runneth in a thousand roadways; every man for himself, 260.3; 310.9. cometh not suddenly; as darkness goeth away, light cometh, 551.10. there is more, in the song of a bird than in the speech of a philosopher, 560.6. to learn how to live, to rejoice and to do good, and make thy neighbor rejoice also,-this is, 570.19. to find what will make men loving and good toward one another, is not this the greatest (Confucius), 624.26. is not all, to be proved within each and every man? 559.38. think not that great, cometh suddenly by dying, 795.19. Wisdom of Jehovih, 920.1."> wisdom</a> and strength, is the highest religion. </span> <span style="font-family: Times-Roman;">14. That man hath a natural right, above  all kings, priests and sacred writings, to serve his Creator in his own way. </span> <span style="font-family: Times-Roman;">15. That this is an age of reason, in  which all men should be inspired, to read and think, and <a style="font-style: italic;" title="Judge, thou shalt be thine own, 547.7; 558.27, 28; 750.7; 761.19; 788.36; 792.46. Judge, soon or late thou shalt take the matter into thine own hands; and thou shalt look into thine own soul to, thyself, This is to all men; none can escape it, 795.1. man to, all things, even his Creator, 820 chap. ix. 4, 10; 713.24. the, shall, by the lower law, but by the highest interpretation, 290.3, 7."> judge</a> with their own judgment and not through any priest or church or <a style="font-style: italic;" title="Savior, the angels of thy holy ones shall come and purge them of their, and make them clean in My sight, 374.48. but in Kosmon I shall send nor, nor archangel, 747.13. that the doctrine of a, is unjust; that no honest man should accept another's dying for him (Paine), 762.16; 778.22. Saviors, who are, 654.38 to 41. the forty-nine, given by the Triunes to mortals within 200 years, 719.11 to 720.3. when man was in great darkness I sent, and deliverers unto him, 747.12; 721.10; 722.1."> Savior</a>. </span> <span style="font-family: Times-Roman;">16. That the doctrine of a <a style="font-style: italic;" title="Savior, the angels of thy holy ones shall come and purge them of their, and make them clean in My sight, 374.48. but in Kosmon I shall send nor, nor archangel, 747.13. that the doctrine of a, is unjust; that no honest man should accept another's dying for him (Paine), 762.16; 778.22. Saviors, who are, 654.38 to 41. the forty-nine, given by the Triunes to mortals within 200 years, 719.11 to 720.3. when man was in great darkness I sent, and deliverers unto him, 747.12; 721.10; 722.1."> Savior</a> is unjust; that no honest man should accept another’s dying for him. </span> <span style="font-family: Times-Roman;">17. That the so-called sacred books are  not the writings of the Creator; that their multiplicity of defects prove them  to have been manufactured by corruptible authors. </span> <span style="font-family: Times-Roman;">18. That, in <a style="font-style: italic;" title="Practice, to utter words but to, not, is of little value, 227.9. for above all philosophy that many may preach, holdeth the highest place, and is most potent, 253.15; 500.6, 8; 768.23; 791.19; 775.50. in fulfilling good works and living up to My commandments shall be all that will avail for the establishing of My kingdom on earth, 751.29. answer them not lest ye also, darkness, 917.28, 30."> practice</a>, the said sacred books have been used by unprincipled priests to  promote wars, inquisitions, tyranny and destruction. </span> <span style="font-family: Times-Roman;">19. That man should rise up in his might  to embrace his Creator, by the <a style="font-style: italic;" title="Practice, to utter words but to, not, is of little value, 227.9. for above all philosophy that many may preach, holdeth the highest place, and is most potent, 253.15; 500.6, 8; 768.23; 791.19; 775.50. in fulfilling good works and living up to My commandments shall be all that will avail for the establishing of My kingdom on earth, 751.29. answer them not lest ye also, darkness, 917.28, 30."> practice</a> of good works, and by promoting brotherly <a style="font-style: italic;" title="Love, think of this great matter the growth of, 118.1,2. thou shalt, thy neighbor as thyself (Joshu), 727.8; 58.8. God discourseth on, 920, chap. xii. Osiris and Ahura discourse upon, 441.7. Capilya discourseth upon, 498.14; 510.25. Ope (Panic). The central cause; love. By love only moveth any man; even in anger he moveth not but by the love that appeaseth it (Abraham). The All Good, to be (Fonece). Tob (Ebra). Oe (Chine). Gu'oe (Algonquin). The good that bringeth together, Hy'yope. (Vede.) If man love not, he would not congregate, and therefore war not. But since he delighteth in war, I will be ruler over him to that end (Anra'mainyus), i.e., satan. Man would not give but because he loveth to do so. What honor, then, shall a man take to himself for helping his neighbor? (Confucius.) Did not the Great Spirit make all things by giving? What but love actuated Him? Wherefore, then, shall man applaud Him? (Confucius.) By glorifying the Father for his love, do we not all grow in love? And is not this the highest virtue? (Confucius.) The fool saith: Why shall I praise the Creator? Had He not gratified His love by creating, then would He not have created. This does not concern me; to find what will make men loving and good toward one another, is that not the greatest wisdom? Therefore I honor the wisdom of the ancients in singing praise to the Creator. (Confucius.) Though a man can not love all men, is it not wise that they who love one another, having some virtues alike, shall become a people unto themselves. (Moses.)"> love</a> toward all men; and by <a style="font-style: italic;" title="Charity, who is the mocker of, more than they that give to such as can help themselves, but will not, 51.6. by, alone ye cannot raise man up, 19.29. De'yus' remarks on, 422.23. Sakaya discourseth thereon, 706.8 to 20. God judgeth, also showeth how to do, 801 chap, xxvii, 802 chap, xxviii. let thy, be to the sick and helpless. All, tendeth to lower the self-respect of the receiver, and casteth him lower in the grades in heaven, 783.24 to 27; 851.10, 11."> charity</a> and independence elicit the <a style="font-style: italic;" title="Protection, have I made a law that one king or one country shall protect itself against another? 354.19; 807 chap, xxxiii."> protection</a>, the pride and the glory of the Almighty.<span style="font-family: Times-Roman; font-size: x-small;"><sup>3</sup></span> </span> <span style="font-family: Times-Roman;">20. The doctrines of God, Paine  proclaimed publicly; and they were printed, and circulated amongst the  inhabitants of <a style="font-style: italic;" title="Guatama (America) (Thouri), signifying the meeting of nations and the dawn of Kosmon, 28, 29.2 to 11; 71.48, 53; 89.5. the two great west lands, North and South, 192.5. thither shalt thou (God) inspire mortals to go from the East and find, 746.33, 34."> Guatama</a>. </span> <span style="font-family: Times-Roman;">21. And it came to pass, that they fell  into the hands of such men and women as had been previously prepared by God to  receive them. And these people applauded the new doctrines to so great an extent  that the colonies repudiated the Divine right (<a style="font-style: italic;" title="Diva and Div, founded by Fragapatti, 278, 279.7 to 21. Divan Acts, 290.9 to 12. Divan Laws, made by the Divan Congress, 281.13 ; 283.2; 289, 290.10 to 12. foundation of the, 289.2 to 11. the Holy Eleven to make the, 376.4. the Supplemental, 291. 292.10 to 16. sections of the, 377. chap, iii; 377, 379.7 to 19.">Divan  laws</a>) of kings to govern without the consent of the governed. </span></p>
<p>Note:</p>
<p>“The republic is not the highest form of government”&#8230;but a huge step forward.</p>
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		<title>Inspiration of Charles Taze Russell (not to be confused with Watchtower Inc. inspiration) is Not be taken lightly</title>
		<link>http://sacredhistory.com/?p=77</link>
		<comments>http://sacredhistory.com/?p=77#comments</comments>
		<pubDate>Wed, 27 May 2009 02:48:48 +0000</pubDate>
		<dc:creator>Emjay</dc:creator>
				<category><![CDATA[Intro]]></category>

		<guid isPermaLink="false">http://sacredhistory.com/?p=77</guid>
		<description><![CDATA[Brief Bulletted Notes on Charles Taze Russell who in fact was not the absolute founder of the Jehovah&#8217;s Witnesses:

For it&#8217;s time Charles Taze Russell was ahead of anyone of it&#8217;s time though apart of non-sectarianism Christendom. Both John Newbrough* and Charles Russell Christianized and that can be found in both of their early writings.
 The [...]]]></description>
			<content:encoded><![CDATA[<p>Brief Bulletted Notes on Charles Taze Russell who in fact was not the absolute founder of the Jehovah&#8217;s Witnesses:</p>
<ul>
<li>For it&#8217;s time Charles Taze Russell was ahead of anyone of it&#8217;s time though apart of non-sectarianism Christendom. Both John Newbrough* and Charles Russell Christianized and that can be found in both of their early writings.</li>
<li> The Spiritualist movement which lasted for 33 years starting in Hydesville, New York which mechanized into a sect around 1880.*[see note on bottom]</li>
<li>Russell in fact was Against what Rutherford was doing. This can be shown in letters from Russell. Judge Rutherford in fact was the creator of the sect of Jehovah&#8217;s Witnesses.</li>
<li>The New World Translation and the King James Bible are in fact very good translations of the Nicean Creed Writings. These writings were the Canon of what we know as the Constantine Bible.</li>
<li> Russell wrote immensely; over 50,000 pages. In 1881, he founded Zion&#8217;s Watch Tower Tract, however this was his magazine.  Herald of Christ&#8217;s Presence and the six volume set of The Divine Plan of Ages were also apart of his writings.</li>
<li>He was the Sole writer of multiple magazines until his death. During the Court proceedings his answers to how the New World Translations developed even question Spiritualists who believe in the so called &#8220;fourth dimension&#8221; to this day (ie. Automatic Writings).</li>
<li>The name of his writings called &#8220;Watch Tower Tract Society&#8221; was adopted by the Jehovah&#8217;s Witnesses. His inspiration was taken over by the Watchtower Inc sect. Herald was adopted by the Associated Bible Students.</li>
<li>His beliefs even on the purity of the Levites were very well founded for the time.</li>
<li>It is true that the word Jehovah was first developed in the 16th century and the word Jehovih the 19th century.</li>
</ul>
<p>Charles Taze Russell was unquestionably an inspired and revolution in Christendom that questioned Christianity which developed the dogmas and man made doctrine that were absolutely Not in the Ezra Bible and Contatine Bible. The Jehovah&#8217;s Witness are trained and are very well versed in both the Old and New Testament.</p>
<p>Again, even though he was Christianized he was A manifestation of progression in of Men like what Thomas Paine writings and the Quaker revolution were for their time.</p>
<p>Notes:</p>
<p><em>A sect or a creed in fact is against Jehovih&#8217;s Policy ever since his son abandoned the Essean sect, which was in fact a true sect of its time. That sect did not last very long with the establishment of Jehovih&#8217;s Angelic participants abandoned. Jehovih had said that I will have no more sect or creed after what happened to the Essean sect.</em></p>
<p><em>*In 1848 was the establishment of a new era; 1881 and 1914 all accord to what prophets use as times of prophesy.</em></p>
<p><em>**Newbrough was giving specific instructions not to read the Oahspe in 1881. He did not read it; if he would have read it he knew he would have been an outcast and he/his friends would himself had disagreement over it. He was not Tae; but he obeyed instructions about his diet [and he, himself desired for spiritual answers] and didn&#8217;t understand sectarianism as the aggregate of the population will in future times. The Oahspe was volatile to his 19th century Christian friends </em><em>and he did isolate himself after what he saw what was written.<br />
</em></p>
<p><img id="kosa-target-image" style="position: absolute; visibility: hidden; z-index: 2147483647; left: 493px; top: 688px;" src="data:image/png;base64,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" alt="" /></p>
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		<title>What can be said about what is hidden, disclosed or left secret?</title>
		<link>http://sacredhistory.com/?p=72</link>
		<comments>http://sacredhistory.com/?p=72#comments</comments>
		<pubDate>Sat, 21 Feb 2009 08:23:41 +0000</pubDate>
		<dc:creator>Emjay</dc:creator>
				<category><![CDATA[Topic]]></category>
		<category><![CDATA[Occult]]></category>
		<category><![CDATA[Plan]]></category>
		<category><![CDATA[Wicca]]></category>

		<guid isPermaLink="false">http://sacredhistory.com/?p=72</guid>
		<description><![CDATA[Faithists do not go about saying or preaching this or that, it is shown by the aggregate of people&#8217;s daily life [whether ripe or unripe]. The Oahspe is well known as a scripture that is hidden and disclosed from view since the particularily the internet came out.
As far as the Urantia Book (which in it [...]]]></description>
			<content:encoded><![CDATA[<p>Faithists do not go about saying or preaching this or that, it is shown by the aggregate of people&#8217;s daily life [whether ripe or unripe]. The Oahspe is well known as a scripture that is hidden and disclosed from view since the particularily the internet came out.</p>
<p>As far as the Urantia Book (which in it self practices having no creed or sect as the Oahspe displays to do) has a lot of words like &#8220;we think&#8221;, &#8220;many of us believe&#8221; (referring to angels), and so on. The authors Urantia had a hidden view [I fail to disclose that they were unripe or ripe angels] of the Sacred History of the Oahspe. The I-hins were a very small group of people and the natural born iesus were even smaller group of those that lived in this earth.</p>
<p>Most people had no understanding that the Oahspe even existed [AND that was Jehovih's plan].</p>
<p>Now let&#8217;s take a look at what is said about Wika and the falsities of definition that are portrayed.</p>
<h2 class="me">wicca</h2>
<p>[<span class="pronset"><span class="show_spellpr" style="display: inline;"><span class="pron"><span class="boldface">wik</span>-<span class="ital-inline">uh</span></span><span class="prondelim">]</span> <span class="pron_toggle" style="display: inline;"> <a class="pronlink" title="Click to show IPA pronunciation" onclick="javascript:show_ip()" onmouseover="status='Click to toggle pronunciation';return true;" onmouseout="status='';return true;">Show IPA Pronunciation</a> </span> </span> </span><br />
<span class="pg">–noun </span> <span class="labset">(<span class="ital-inline">sometimes initial capital letter</span><img class="luna-Img" src="http://cache.lexico.com/dictionary/graphics/luna/thinsp.png" border="0" alt="" />) </span>witchcraft, esp. benevolent, nature-oriented practices derived from pre-Christian religions.</p>
<p>From Dictionary.com</p>
<p>This is not an occult that some people say of.  An occult is something that is &#8220;hidden scriptures, secret or disclosed ie. hidden from view&#8221;.  This practise has been around for thousands of years and was more prevelent thousands of years ago when in this situation woman (witchcraft) worshiped man born of woman (Isis, Arawn, Thor etc.).</p>
<p>The Book of Jehovih&#8217;s Kingdom on earth talks about unripe womans&#8217; fasinations of being treated as almost royalty or a princess. The selfishness of being in communication of the highest of Gods or the fasination of what that looks corpereal [or earthlike]. That&#8217;s the aggegate of the selfishness Wicca boils down to.</p>
<p>&#8230;It is dangerous and un-selflessness. Selflessness is the essence of Faithism (not the creed of or of this group&#8217;s salvation) but an individual selfless establishment.</p>
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		<title>Era of Saviors: Darkest Era in the Cycle of Bon (&amp; the falsity of world history to this day)</title>
		<link>http://sacredhistory.com/?p=70</link>
		<comments>http://sacredhistory.com/?p=70#comments</comments>
		<pubDate>Thu, 20 Nov 2008 20:32:12 +0000</pubDate>
		<dc:creator>Emjay</dc:creator>
				<category><![CDATA[Topic]]></category>

		<guid isPermaLink="false">http://sacredhistory.com/?p=70</guid>
		<description><![CDATA[The Era of Saviors was the time of where Triunes  will cut themselves off in a way they see not. The falsity of the true prophets came to be falsified. Ennochissa, Triune of Eta-shong, sent an invitation to his two brother Triunes for the expansion of Jehovih&#8217;s Kingdom; Jehovih&#8217;s Son, hath taken an earthly [...]]]></description>
			<content:encoded><![CDATA[<p>The Era of Saviors was the time of <span style="font-family: Times-Roman;">where Triunes  will cut themselves off in a way they see not. The falsity of the true prophets came to be falsified. </span><span style="font-family: Times-Roman;"><a style="font-style: italic;" title="Ennochissa of Eta-shong (690.10), builds his heavenly city, 702,703.1 to 10. neglects his earthly dominions, and God sows the seed of faith in Chine'ya, 703.11 to 14. declares war against Jehovih, and thus, first of the Triunes, becomes a false God, 703.15 to 19. invites his brother Triunes to visit him, and confer as to what should be done, 719.1 to 4. and his brother Triunes, to establish the Trinity, give 49 saviors to mortals, 719.5 to 720.30. 's Sub-Gods revolt, and he sends Ya'deth with an army to subdue them, 722.1 to 3. sends Ya'deth to establish him on the earth as Brahma, 722.8. (Brahma the false) inspires the Sun King of Chine'ya to destroy all books, in order to reduce the empire to ignorance, 723.20 to 22. gets most of the Brahmins when they die, 738.19. 's heavenly kingdoms greatly disturbed by the appearance of the airavagna of Litabakathrava, 753. chap. v. Ennochissa of Eta-shong, sends an arrow-boat with a million host to invite this God on a monthly visit, 753.7, 8. cast into hell, delivered by God, and judged by Jehovih, 764. chap, xv, xvi, xvii.">Ennochissa</a>, Triune of Eta-shong, sent an invitation to his two brother Triunes </span><span style="font-family: Times-Roman;">for the expansion of Jehovih&#8217;s Kingdom; Jehovih&#8217;s Son, hath taken an earthly course to  insure his success with his true </span><span style="font-family: Times-Roman;">prophet.</span></p>
<p><span style="font-family: Times-Roman;">They sought out a number of <a style="font-style: italic;" title="Mortal, the, desireth to become a spirit, an Etherean, an Orian, a Nirvanian, an Oe'tan and then to travel in the surveys of magnitudes, 220.8. Mortals, how, were taught to worship the names Lord, and God, and Lord God, and Joss, and Ho'joss, and De'yus, and Dyaus, and Deity, and Zeus, according to the language of the people, 418.2. Te-in said: All, at best are but as unhatched eggs; and when they are dead their souls are as hatched chickens for the Gods to play with, 424.16; 428.20. Osiris and Ahura discourse upon, 422.10 to 13. and, took to destroying ill-formed children and cripples, 125.7. by the works and behavior of, are all things known and proven, 520.26. God showeth that all, are under the dominion of spirits, 777.22; 912.10.">mortals</a> also, and  through them, established their doctrines with <a style="font-style: italic;" title="Mortal, the, desireth to become a spirit, an Etherean, an Orian, a Nirvanian, an Oe'tan and then to travel in the surveys of magnitudes, 220.8. Mortals, how, were taught to worship the names Lord, and God, and Lord God, and Joss, and Ho'joss, and De'yus, and Dyaus, and Deity, and Zeus, according to the language of the people, 418.2. Te-in said: All, at best are but as unhatched eggs; and when they are dead their souls are as hatched chickens for the Gods to play with, 424.16; 428.20. Osiris and Ahura discourse upon, 422.10 to 13. and, took to destroying ill-formed children and cripples, 125.7. by the works and behavior of, are all things known and proven, 520.26. God showeth that all, are under the dominion of spirits, 777.22; 912.10.">mortals for the influx of souls in their kingdom</a>. </span><span style="font-family: Times-Roman;">Thereupon a coalition was entered into by the three  Triunes to give to <a style="font-style: italic;" title="Mortal, the, desireth to become a spirit, an Etherean, an Orian, a Nirvanian, an Oe'tan and then to travel in the surveys of magnitudes, 220.8. Mortals, how, were taught to worship the names Lord, and God, and Lord God, and Joss, and Ho'joss, and De'yus, and Dyaus, and Deity, and Zeus, according to the language of the people, 418.2. Te-in said: All, at best are but as unhatched eggs; and when they are dead their souls are as hatched chickens for the Gods to play with, 424.16; 428.20. Osiris and Ahura discourse upon, 422.10 to 13. and, took to destroying ill-formed children and cripples, 125.7. by the works and behavior of, are all things known and proven, 520.26. God showeth that all, are under the dominion of spirits, 777.22; 912.10.">mortals</a> forty-nine <a style="font-style: italic;" title="Savior, the angels of thy holy ones shall come and purge them of their, and make them clean in My sight, 374.48. but in Kosmon I shall send nor, nor archangel, 747.13. that the doctrine of a, is unjust; that no honest man should accept another's dying for him (Paine), 762.16; 778.22. Saviors, who are, 654.38 to 41. the forty-nine, given by the Triunes to mortals within 200 years, 719.11 to 720.3. when man was in great darkness I sent, and deliverers unto him, 747.12; 721.10; 722.1.">Saviors</a>, in order to establish the Trinity. A 200 year labor was given apon to complete the task</span></p>
<p><span style="font-family: Times-Roman;">The whole forty-nine  <a style="font-style: italic;" title="Savior, the angels of thy holy ones shall come and purge them of their, and make them clean in My sight, 374.48. but in Kosmon I shall send nor, nor archangel, 747.13. that the doctrine of a, is unjust; that no honest man should accept another's dying for him (Paine), 762.16; 778.22. Saviors, who are, 654.38 to 41. the forty-nine, given by the Triunes to mortals within 200 years, 719.11 to 720.3. when man was in great darkness I sent, and deliverers unto him, 747.12; 721.10; 722.1.">Saviors</a> were put to death ignominiously in order to win <a style="font-style: italic;" title="Mortal, the, desireth to become a spirit, an Etherean, an Orian, a Nirvanian, an Oe'tan and then to travel in the surveys of magnitudes, 220.8. Mortals, how, were taught to worship the names Lord, and God, and Lord God, and Joss, and Ho'joss, and De'yus, and Dyaus, and Deity, and Zeus, according to the language of the people, 418.2. Te-in said: All, at best are but as unhatched eggs; and when they are dead their souls are as hatched chickens for the Gods to play with, 424.16; 428.20. Osiris and Ahura discourse upon, 422.10 to 13. and, took to destroying ill-formed children and cripples, 125.7. by the works and behavior of, are all things known and proven, 520.26. God showeth that all, are under the dominion of spirits, 777.22; 912.10.">mortal</a> <a style="font-style: italic;" title="Sympathy, Asha said: Nay, is the enemy of law and justice, 179.8. Te-in's opinion in regard to, 437.15, 17, 20. a man that has learned, is better learned than the philosopher who will kick a cat or a dog, 500.4.">sympathy</a>. The Triunes, through war and the death of these so-called Saviors, caught the Triunes for their selfish ends against Jehovih.</span></p>
<p>Of <span style="font-family: Times-Roman;"> <a style="font-style: italic;" title="Kabalactes (a former Lord of Jehovih), Triune God of Vind'yu (India) and her heavens, takes his time, and builds a sure foundation, 700 chap. xxii. having ruined the land of Vind'yu, said: Now will I clear away the ruins, and build my everlasting edifice on the earth, 701.20 to 22. rewrites the sacred books, and the manner of so doing, 702.29 to 43. the number of people, had destroyed, 702.43. five of, Sub-Gods revolt, 721.10 to 17. takes to himself the name Budha, 721.18, 19,25. orders Yima to establish him on the earth as Budha, and that he was Sakaya, and that Sakaya was and is the Budha, son of the Triune, son of the Holy Ghost, 721, 722.20 to 28. Budha (the false) decrees the destruction of all books and tablets in the land of Vind'yu, 723, 724.29 to 32. gets most of the Budhists when they die, 738.20. the heavenly place of, greatly alarmed at the appearance of the airavagna of Litabakathrava, 752 chap. iv. sends an arrow-boat to learn the will of this adventurous God, 753.11 to 14. cast into hell, delivered by God out of hell, and judged by Jehovih, 764, 766, 767 chap, xv, xvi, xvii.">Kabalactes </a></span><a style="font-style: italic;" title="Kabalactes (a former Lord of Jehovih), Triune God of Vind'yu (India) and her heavens, takes his time, and builds a sure foundation, 700 chap. xxii. having ruined the land of Vind'yu, said: Now will I clear away the ruins, and build my everlasting edifice on the earth, 701.20 to 22. rewrites the sacred books, and the manner of so doing, 702.29 to 43. the number of people, had destroyed, 702.43. five of, Sub-Gods revolt, 721.10 to 17. takes to himself the name Budha, 721.18, 19,25. orders Yima to establish him on the earth as Budha, and that he was Sakaya, and that Sakaya was and is the Budha, son of the Triune, son of the Holy Ghost, 721, 722.20 to 28. Budha (the false) decrees the destruction of all books and tablets in the land of Vind'yu, 723, 724.29 to 32. gets most of the Budhists when they die, 738.20. the heavenly place of, greatly alarmed at the appearance of the airavagna of Litabakathrava, 752 chap. iv. sends an arrow-boat to learn the will of this adventurous God, 753.11 to 14. cast into hell, delivered by God out of hell, and judged by Jehovih, 764, 766, 767 chap, xv, xvi, xvii."><span style="font-family: Times-Roman;">falsely assume, that he was </span></a><a style="font-style: italic;" title="Sakaya, God provided for the birth of, 691 chap. xv. father and mother of, and his birth, 703.1 to 3. nicknamed by the people Sramana Gotama, that is passionless from father and mother, 703.3. was born a prince as commanded of Jehovih, 704.4. at twelve years of age took vows of Brahmanism, 704.8. at fifteen desired to acquire the ecstatic state, and went about for three years begging with the alms-bowl, 704.9. for other four years, excluded himself from speech, dwelling out of doors night and day, but Jehovih suffered not the ecstatic state to come to, 704,.10, 11. is spoken to in a dream by his guardian angel, 704.12 to 14. takes a wife and becomes a father, 704.15, 16. decides to quit the earth and the passions for earthly things, 704, 705.17 to 23. the voice of God and his Holy Eleven speaks through, 705.1 to 3. Sakaya, the doctrines of, 705.6 to 710.20. preaches and travels for four years, and has seventy-two disciples, 709.1, 2. given by God signs and miracles, 709, 710.3 to 11. preaches and practices fourteen years, and founds seventy-two communities, 710.20. is poisoned by the Brahmans, and his spirit borne to the throne of God, 710.22 to 28. See also, 721.21 to 23, 26.">Sakaya</a>,  and that <a style="font-style: italic;" title="Sakaya, God provided for the birth of, 691 chap. xv. father and mother of, and his birth, 703.1 to 3. nicknamed by the people Sramana Gotama, that is passionless from father and mother, 703.3. was born a prince as commanded of Jehovih, 704.4. at twelve years of age took vows of Brahmanism, 704.8. at fifteen desired to acquire the ecstatic state, and went about for three years begging with the alms-bowl, 704.9. for other four years, excluded himself from speech, dwelling out of doors night and day, but Jehovih suffered not the ecstatic state to come to, 704,.10, 11. is spoken to in a dream by his guardian angel, 704.12 to 14. takes a wife and becomes a father, 704.15, 16. decides to quit the earth and the passions for earthly things, 704, 705.17 to 23. the voice of God and his Holy Eleven speaks through, 705.1 to 3. Sakaya, the doctrines of, 705.6 to 710.20. preaches and travels for four years, and has seventy-two disciples, 709.1, 2. given by God signs and miracles, 709, 710.3 to 11. preaches and practices fourteen years, and founds seventy-two communities, 710.20. is poisoned by the Brahmans, and his spirit borne to the throne of God, 710.22 to 28. See also, 721.21 to 23, 26.">Sakaya</a> was and is Budha. <span style="font-family: Times-Roman;"><a style="font-style: italic;" title="Mortal, the, desireth to become a spirit, an Etherean, an Orian, a Nirvanian, an Oe'tan and then to travel in the surveys of magnitudes, 220.8. Mortals, how, were taught to worship the names Lord, and God, and Lord God, and Joss, and Ho'joss, and De'yus, and Dyaus, and Deity, and Zeus, according to the language of the people, 418.2. Te-in said: All, at best are but as unhatched eggs; and when they are dead their souls are as hatched chickens for the Gods to play with, 424.16; 428.20. Osiris and Ahura discourse upon, 422.10 to 13. and, took to destroying ill-formed children and cripples, 125.7. by the works and behavior of, are all things known and proven, 520.26. God showeth that all, are under the dominion of spirits, 777.22; 912.10.">Mortals</a> forgot that they were two persons; but they accredited all things to Budha of the  <a style="font-style: italic;" title="S,'Pe or spe (Panic). Spirit, he who locketh up goodness of heart cannot obtain strength of, 159.14. cannot be proved but to, 200.28. to learn to create, to invent, to cast one's, forth with power (88.8), to congregate and make, is to go on the right road, 240.16. all learning is as a gymnasium to the; knowledge is the strength of the soul, 325.12. after it has quit the corporeal body, is free; manner of clothing the, 557.10, 11. the, which liveth after the earth body is dead, 643.4. testimony of a, of no more value than the testimony of a mortal, 559.38; 710.14. thy, is as a manuscript in thine own handwriting; thou art daily writing thy grade and the place of thy abode in heaven, 792.46. of the age in which we live! No man desireth a leader or a dictator over him, 830.68. S,'Pe or spe (Panic), spirit. Let the prophets observe in the temple those that come for wisdom, perceiving if their souls be set on things of earth (Zarathustra). Many of their women had familiar spirits, and they prostituted themselves in counseling with the multitude on earthly things (Moses), and they thus invited into Egypt spirits of the lower heavens who would not raise up from the earth; and when young babes were born they were obsessed, and these evil spirits in justification of their sins, taught re-incarnation. (Moses, in reference to the Egyptians.) An open figure of a spear, signifying a spiritual man or realm. A written character.">spirit</a>, and all things of the flesh to <a style="font-style: italic;" title="Sakaya, God provided for the birth of, 691 chap. xv. father and mother of, and his birth, 703.1 to 3. nicknamed by the people Sramana Gotama, that is passionless from father and mother, 703.3. was born a prince as commanded of Jehovih, 704.4. at twelve years of age took vows of Brahmanism, 704.8. at fifteen desired to acquire the ecstatic state, and went about for three years begging with the alms-bowl, 704.9. for other four years, excluded himself from speech, dwelling out of doors night and day, but Jehovih suffered not the ecstatic state to come to, 704,.10, 11. is spoken to in a dream by his guardian angel, 704.12 to 14. takes a wife and becomes a father, 704.15, 16. decides to quit the earth and the passions for earthly things, 704, 705.17 to 23. the voice of God and his Holy Eleven speaks through, 705.1 to 3. Sakaya, the doctrines of, 705.6 to 710.20. preaches and travels for four years, and has seventy-two disciples, 709.1, 2. given by God signs and miracles, 709, 710.3 to 11. preaches and practices fourteen years, and founds seventy-two communities, 710.20. is poisoned by the Brahmans, and his spirit borne to the throne of God, 710.22 to 28. See also, 721.21 to 23, 26.">Sakaya</a>, although the whole matter was false in fact. </span></p>
<p><span style="font-family: Times-Roman;"><a style="font-style: italic;" title="Ennochissa of Eta-shong (690.10), builds his heavenly city, 702,703.1 to 10. neglects his earthly dominions, and God sows the seed of faith in Chine'ya, 703.11 to 14. declares war against Jehovih, and thus, first of the Triunes, becomes a false God, 703.15 to 19. invites his brother Triunes to visit him, and confer as to what should be done, 719.1 to 4. and his brother Triunes, to establish the Trinity, give 49 saviors to mortals, 719.5 to 720.30. 's Sub-Gods revolt, and he sends Ya'deth with an army to subdue them, 722.1 to 3. sends Ya'deth to establish him on the earth as Brahma, 722.8. (Brahma the false) inspires the Sun King of Chine'ya to destroy all books, in order to reduce the empire to ignorance, 723.20 to 22. gets most of the Brahmins when they die, 738.19. 's heavenly kingdoms greatly disturbed by the appearance of the airavagna of Litabakathrava, 753. chap. v. Ennochissa of Eta-shong, sends an arrow-boat with a million host to invite this God on a monthly visit, 753.7, 8. cast into hell, delivered by God, and judged by Jehovih, 764. chap, xv, xvi, xvii.">For Ennochissa, his </a></span><a style="font-style: italic;" title="Ennochissa of Eta-shong (690.10), builds his heavenly city, 702,703.1 to 10. neglects his earthly dominions, and God sows the seed of faith in Chine'ya, 703.11 to 14. declares war against Jehovih, and thus, first of the Triunes, becomes a false God, 703.15 to 19. invites his brother Triunes to visit him, and confer as to what should be done, 719.1 to 4. and his brother Triunes, to establish the Trinity, give 49 saviors to mortals, 719.5 to 720.30. 's Sub-Gods revolt, and he sends Ya'deth with an army to subdue them, 722.1 to 3. sends Ya'deth to establish him on the earth as Brahma, 722.8. (Brahma the false) inspires the Sun King of Chine'ya to destroy all books, in order to reduce the empire to ignorance, 723.20 to 22. gets most of the Brahmins when they die, 738.19. 's heavenly kingdoms greatly disturbed by the appearance of the airavagna of Litabakathrava, 753. chap. v. Ennochissa of Eta-shong, sends an arrow-boat with a million host to invite this God on a monthly visit, 753.7, 8. cast into hell, delivered by God, and judged by Jehovih, 764. chap, xv, xvi, xvii."><span style="font-family: Times-Roman;">sub-Gods  also revolted, he had </span><span style="font-family: Times-Roman;">now falsely named himself and therby Brahma </span><span style="font-family: Times-Roman;">possess the oracles,  and by all possible means establish me amongst </span></a><span style="font-family: Times-Roman;"><a style="font-style: italic;" title="Mortal, the, desireth to become a spirit, an Etherean, an Orian, a Nirvanian, an Oe'tan and then to travel in the surveys of magnitudes, 220.8. Mortals, how, were taught to worship the names Lord, and God, and Lord God, and Joss, and Ho'joss, and De'yus, and Dyaus, and Deity, and Zeus, according to the language of the people, 418.2. Te-in said: All, at best are but as unhatched eggs; and when they are dead their souls are as hatched chickens for the Gods to play with, 424.16; 428.20. Osiris and Ahura discourse upon, 422.10 to 13. and, took to destroying ill-formed children and cripples, 125.7. by the works and behavior of, are all things known and proven, 520.26. God showeth that all, are under the dominion of spirits, 777.22; 912.10.">mortals</a>, as well as in <a style="font-style: italic;" title="Vind'yu (India), sacred books of, rewritten by Kabalactes, 702.29 to 43. great was the peace and beauty and glory of, in that day, 411.3; 331.27. the mighty people of, reduced in 100 years by Sudga to beggary, 445 chap. xlvi. in a few hundred years, was made by Kabalactes a land of ruins, 701.20, 21. oracles that destroyed, 918.10.">Vind&#8217;yu</a> and  Chine&#8217;ya. </span><span style="font-family: Times-Roman;">And at once there was a <a style="font-style: italic;" title="War, man obeyed the beast, and, came into the world, 1.6 to 8; 42.16; 44.14. nor will I, for the king, nor chief ruler, nor for any man, nor for any land, nor house, nor earthly things, 652.29; 424.17. whosoever engageth in, or leadeth in, 767.18; 775.40. God's judgment against, 806.13 to 15. such as engage in, cannot rise while, remaineth on the earth, 807.22 to 32. Warfare, God inquireth of Jehovih concerning, 397.11 to 13. es'sean, as mortals engage in corporeal, so angels engage in, 460, 461.3 to 7. Ugh'gad or U'ghad (Panic). A war to establish a certain Ghad (God). Ye not only desire to make slaves of men on earth, but to bind them unto your Ghad after death. (Craosha to the druks.) They fight for the king, being his slaves; they fight for their Ghad, being his vermin (Brahma). An evil man saith, I will war for Egypt, for this is my country; but I say unto you, all countries are Jehovih's (Moses). Be not slaves to any country, nor to any king, nor to a Ghad, but serve the Great Spirit. (Abraham.) A nationality, a symbol. (Gau.)">war</a> in heaven, as well as on earth. </span><span style="font-family: Times-Roman;">The Chinese Sun King [Emperor], T&#8217;sin, had all the books  in Chine&#8217;ya destroyed, in order to reduce the empire to ignorance. Accordingly, the Sun  King, T&#8217;sin, issued a decree, commanding all the books and tablets of Chine&#8217;ya to be  destroyed through </span><span style="font-family: Times-Roman;"><a style="font-style: italic;" title="Ennochissa of Eta-shong (690.10), builds his heavenly city, 702,703.1 to 10. neglects his earthly dominions, and God sows the seed of faith in Chine'ya, 703.11 to 14. declares war against Jehovih, and thus, first of the Triunes, becomes a false God, 703.15 to 19. invites his brother Triunes to visit him, and confer as to what should be done, 719.1 to 4. and his brother Triunes, to establish the Trinity, give 49 saviors to mortals, 719.5 to 720.30. 's Sub-Gods revolt, and he sends Ya'deth with an army to subdue them, 722.1 to 3. sends Ya'deth to establish him on the earth as Brahma, 722.8. (Brahma the false) inspires the Sun King of Chine'ya to destroy all books, in order to reduce the empire to ignorance, 723.20 to 22. gets most of the Brahmins when they die, 738.19. 's heavenly kingdoms greatly disturbed by the appearance of the airavagna of Litabakathrava, 753. chap. v. Ennochissa of Eta-shong, sends an arrow-boat with a million host to invite this God on a monthly visit, 753.7, 8. cast into hell, delivered by God, and judged by Jehovih, 764. chap, xv, xvi, xvii.">Ennochissa</a></span><span style="font-family: Times-Roman;">. </span><span style="font-family: Times-Roman;">And there were destroyed, in one year, more than five  million books, and one million tablets of stone and copper; being the destruction of the  books of the ancients, for upward of twenty thousand years. Besides these, there were destroyed  many of the books of <a style="font-style: italic;" title="Ka'yu (Confucius), preparation by God for the birth of, 690 chap. xiv. name of the father and mother of, 710.1, 2. and his disciples not to know they are instruments in God's hands, 711.3 to 5. 's 72 disciples came to him from the twelve provinces of Chine'ya, 711, 712.6 to 10. so spoken through that man might not know it was God speaking, 712.3. 's labor, to choose from all the past that which was best, and to remodel the whole, 712.6. decides to condense the books of the empire, 712.7 to 713.30. states the doctrines of the base, 713 chap. xxxiv; 714 chap. xxxv. born to choose from each and all of them what all of them will accept, 714.2. divides up the labor amongst his seventy-two disciples, 714, 715.7 to 13. produces twenty books, which contain the digest of upwards of 18,000 books, nor had any man in all the world ever done the one-tenth part so great a feat of learning, 715.12. speaks to his disciples before they depart, giving to them his doctrines, 715.13 to 718.70. Ka'yu, finds two kinds of men, 715.24. enumeration of the books of, 718 chap. xxxvii. the inspiration of, was God by proxy, and not in person. Wherein, on many occasions, he did things of his own accord, and committed some blunders, 719.37.">Ka&#8217;yu</a>, but not all of them. </span></p>
<p><span style="font-family: Times-Roman;">In time all shall understand that the <a style="font-style: italic;" title="Great Spirit, to whom none can attain forever, 159.12. the first universal teaching of the, to mortals, save to the I'hins, 164.6. the name of the, made a secret and spoken in whisper, 164.13, 6. without a habitation and a figure the, cannot be taught to either angels or mortals in the first place, 242.26 to 28. Great Spirit, the, unapproachable, 296.3. I will chase away all Gods and Saviors born of woman; only the, shall all men worship, 374.42. the, transformed and declared to be in the form of a man, and having a residence in the firmament of heaven. Making the, an idol, 393.21; 661.28. they shall understand that the, the Ever Present, is not an idol in the figure of a man sitting on a throne, 723.15. before the time Anuhasaj established the names Lord God and De'yus, man worshipped Me under the term, Remarks, Plate 19,493; 501.18; 653.9.">Great Spirit</a>, the <a style="font-style: italic;" title="Ever Present, I am the, and not in the figure or image of a man, but I am the All Space and Place, doing My will through My angels and through the souls of men, 474.23;435.5;488.13. The Highest conceived of Who is, and is the Person from which all persons sprung, 707.3; 595.20; 715.21. all names worshipful belong to the, 482.16.">Ever Present</a>, is not an <a style="font-style: italic;" title="Idol, whatever is worshipped, having comprehensible form or figure is, an, 296.5;43.14 to 17; 44.22 to 24.">idol</a> in the figure  of a man, sitting on a throne. </span></p>
<p>This is the Era of Saviors, of darkness in the Cycle of Bon, that falsified the history (the timeline that is in confusion to historians to this day) of the TRUE BRAHMA AND THE TRUE BUDAH through these 49 saviors being put to death for the Triunes selfish means.</p>
<p><span style="font-family: Times-Roman;"><span style="font-size: x-small; font-family: Times-Roman;"><sup>6</sup> These are historical facts, within the two hundred years mentioned, no less than forty-nine  			<a style="font-style: italic;" title="Savior, the angels of thy holy ones shall come and purge them of their, and make them clean in My sight, 374.48. but in Kosmon I shall send nor, nor archangel, 747.13. that the doctrine of a, is unjust; that no honest man should accept another's dying for him (Paine), 762.16; 778.22. Saviors, who are, 654.38 to 41. the forty-nine, given by the Triunes to mortals within 200 years, 719.11 to 720.3. when man was in great darkness I sent, and deliverers unto him, 747.12; 721.10; 722.1.">Saviors</a> were born on earth, and put to death.</span></span></p>
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		<title>The Dangers Now of the Love of Mammon (Riches/Wealth) in the Christian Church</title>
		<link>http://sacredhistory.com/?p=67</link>
		<comments>http://sacredhistory.com/?p=67#comments</comments>
		<pubDate>Tue, 14 Oct 2008 17:18:14 +0000</pubDate>
		<dc:creator>Emjay</dc:creator>
				<category><![CDATA[Topic]]></category>

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		<description><![CDATA[Let&#8217;s initially talk about the Bible and what it says about man:
This is from Matthew Chapter 6:: &#8220;No servant can serve two masters,&#8221; Jesus told his disciples. &#8220;For either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and [...]]]></description>
			<content:encoded><![CDATA[<p>Let&#8217;s initially talk about the Bible and what it says about man:</p>
<p>This is from Matthew Chapter 6:: &#8220;No servant can serve two masters,&#8221; Jesus told his disciples. &#8220;For either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon.&#8221;</p>
<p>This is straight out from the Constantine Bible, another verse in the Bible talks about riches and a camel through the eye of a needle but I will not mention it. These are words that hold no complication or second analysis. Analyze it for yourself, take a judgment on Christianity on the Republican Party. Ask yourself who serves Mammon more, Is that the Christians? To put all Christians in the same boat on this analysis is not what I&#8217;m doing but the aggregate attitude of these organized sects. Analyze this with an open heart.The truth is obvious, the Old Testament was written mainly by Ezra. Christians believe that the son of God was Joshua (yet they are unfamiliar with the word Christ and the word jesus/iesu), while many Jews of the time believe the son of God was Ezra. The Koran states this too.</p>
<p>From the book of judgment:</p>
<p><span style="font-family: Times-Roman;">22. <a style="font-style: italic;" title="Judge, thou shalt be thine own, 547.7; 558.27, 28; 750.7; 761.19; 788.36; 792.46. Judge, soon or late thou shalt take the matter into thine own hands; and thou shalt look into thine own soul to, thyself, This is to all men; none can escape it, 795.1. man to, all things, even his Creator, 820 chap. ix. 4, 10; 713.24. the, shall, by the lower law, but by the highest interpretation, 290.3, 7.">Judge</a> thou not, O Israel, who are apostates before thy God. I say unto thee: He, that forsaketh Jehovih and worshipeth mammon and the ways of the world, is an apostate in my sight. For, even though they maintain the <a style="font-style: italic;" title="Rites and Ceremonies, for without discipline there is nothing; and discipline cannot be without ceremony; nor ceremony without rites and forms and established words, 52.8, 9; 102 to 106. See also 384.6; 631 to 659; 702.1; 735.27.">rites and ceremonies</a>, they have forsaken the <a style="font-style: italic;" title="S,'Pe or spe (Panic). Spirit, he who locketh up goodness of heart cannot obtain strength of, 159.14. cannot be proved but to, 200.28. to learn to create, to invent, to cast one's, forth with power (88.8), to congregate and make, is to go on the right road, 240.16. all learning is as a gymnasium to the; knowledge is the strength of the soul, 325.12. after it has quit the corporeal body, is free; manner of clothing the, 557.10, 11. the, which liveth after the earth body is dead, 643.4. testimony of a, of no more value than the testimony of a mortal, 559.38; 710.14. thy, is as a manuscript in thine own handwriting; thou art daily writing thy grade and the place of thy abode in heaven, 792.46. of the age in which we live! No man desireth a leader or a dictator over him, 830.68. S,'Pe or spe (Panic), spirit. Let the prophets observe in the temple those that come for wisdom, perceiving if their souls be set on things of earth (Zarathustra). Many of their women had familiar spirits, and they prostituted themselves in counseling with the multitude on earthly things (Moses), and they thus invited into Egypt spirits of the lower heavens who would not raise up from the earth; and when young babes were born they were obsessed, and these evil spirits in justification of their sins, taught re-incarnation. (Moses, in reference to the Egyptians.) An open figure of a spear, signifying a spiritual man or realm. A written character.">spirit</a> and truth of my commandments.</span></p>
<p><span style="font-family: Times-Roman;">22. Thou shalt not serve both, Jehovih and mammon. Neither shall the <a style="font-style: italic;" title="Light, Remarks under Plates 43,567; Plate 45,568. is a condition of things in the master vortex, 585.34. is polarity of corporeal needles in solution, 585.35. cometh not from the sun. There is no such thing as travel of, in fact, 597.1; 585.34. is a manifestation of vortexian power, 589.26. the method of manufacturing, 590 chap, iii; 495.28; 523.15, 916 chap. vi. it is an error say say: Wave of, or bent ray of, 595.1,2;917, 918.5 to 11. encourage unto strength and happiness shall be called light, 916.6; 916.3 to 10.">light</a> of my heavens be with thee, save thou heedest my judgments.</span></p>
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		<title>The Origin of the Many Sects in Christendom</title>
		<link>http://sacredhistory.com/?p=63</link>
		<comments>http://sacredhistory.com/?p=63#comments</comments>
		<pubDate>Sat, 04 Oct 2008 21:09:22 +0000</pubDate>
		<dc:creator>Emjay</dc:creator>
				<category><![CDATA[Topic]]></category>

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		<description><![CDATA[For over 1200 years, starting with the Nicene Creed, a sect of the Constantine Bible a.k.a. Catholicism had domination over the Roman Empire. warfare in its mistreatment of other religions ultimately came its downfall, the failed attempts to capture Israel in the Crusades are proof that God was not with them.
Reformers such as Faithists, Quakers, [...]]]></description>
			<content:encoded><![CDATA[<p>For over 1200 years, starting with the Nicene Creed, a sect of the Constantine Bible a.k.a. Catholicism had domination over the Roman Empire. warfare in its mistreatment of other religions ultimately came its downfall, the failed attempts to capture Israel in the Crusades are proof that God was not with them.</p>
<p>Reformers such as Faithists, Quakers, Esseans and other so-called infidels of the Catholic Church led to their downfall. Right from the beginning, in the fourth century, Constantine stated that anybody who is not Catholic is an infide<span style="font-family: Times-Roman;">l and to make matters worse the popes were inspired by false gods to cause mortals to be scourged, imprisoned and put to death for heresy. </span></p>
<p>Behold what Jehovih has said about what had happened:</p>
<p><span style="font-family: Times-Roman;">Jehovih had said: </span> <span style="font-family: Times-Roman;"> </span></p>
<p style="margin-top: 5px; margin-bottom: 5px;"><span style="font-family: Times-Roman;">14. Suffer Looeamong to carry out the inquisitions, to put to death whosoever he will. For it shall come to pass that the spirits of those he slayeth in Roma and Venice and Napla and all other cities and countries will remain in their places with vengeance on their souls. And the time shall come when thou shalt withdraw thy protecting angel hosts from these cities; and, behold, these angels of vengeance will come forth and visit their wrath upon this false God and his kingdoms. </span></p>
<p><span style="font-family: Times-Roman;"> </span></p>
<p style="margin-top: 5px; margin-bottom: 5px;"><span style="font-family: Times-Roman;">15. So, God was strong in resolution to let <a style="font-style: italic;" title="Evil, is evil? 191.17 to 20; 240.34. call not any man, but call ye him unripe fruit, 622.2. to find, instead of good, 240.17. to seek not to find, in others; to complain not for the, others inflict me with; to speak not evilly against anything Thou has created, 510.26. to perceive no, in any man nor woman nor child, but in their birth and surroundings, 652.41. if a man do, it taketh root in him, and will be entailed on his spirit, even into the next world, 653.1. Susa, the Complete. Without evil the All World would be incomplete; spirit of Corpor; Spirit of Es (Panic). Soo'a (China). Lu'la (Hiut). Hiss-tu-oh (Fonece). The wheel hath both good and evil. It hath the leaf of life. The priest shall be proved on the wheel. If he be released he is holy. If he be not released he is unholy and shall perish. Though an evil man die by the wheel it is not bad for him. Only the man that loveth Jehovih feareth not to have the wheel roll over him. Druk-a-naw (Vede). Drujiy-ho-gan (Semak). Jaugernacht (English). Su'sa, living death (Chine).">evil</a> take its course; and, so, in all countries where the false Kriste had been afflicting <a style="font-style: italic;" title="Mortal, the, desireth to become a spirit, an Etherean, an Orian, a Nirvanian, an Oe'tan and then to travel in the surveys of magnitudes, 220.8. Mortals, how, were taught to worship the names Lord, and God, and Lord God, and Joss, and Ho'joss, and De'yus, and Dyaus, and Deity, and Zeus, according to the language of the people, 418.2. Te-in said: All, at best are but as unhatched eggs; and when they are dead their souls are as hatched chickens for the Gods to play with, 424.16; 428.20. Osiris and Ahura discourse upon, 422.10 to 13. and, took to destroying ill-formed children and cripples, 125.7. by the works and behavior of, are all things known and proven, 520.26. God showeth that all, are under the dominion of spirits, 777.22; 912.10.">mortals</a>, God withdrew his protecting hosts, leaving those countries and those heavens to take their course. </span></p>
<p><span style="font-family: Times-Roman;"> </span></p>
<p style="margin-top: 5px; margin-bottom: 5px;"><span style="font-family: Times-Roman;">16. And it came to pass, the angels of vengeance came forth for battle; to battle other angels, and to obsess <a style="font-style: italic;" title="Mortal, the, desireth to become a spirit, an Etherean, an Orian, a Nirvanian, an Oe'tan and then to travel in the surveys of magnitudes, 220.8. Mortals, how, were taught to worship the names Lord, and God, and Lord God, and Joss, and Ho'joss, and De'yus, and Dyaus, and Deity, and Zeus, according to the language of the people, 418.2. Te-in said: All, at best are but as unhatched eggs; and when they are dead their souls are as hatched chickens for the Gods to play with, 424.16; 428.20. Osiris and Ahura discourse upon, 422.10 to 13. and, took to destroying ill-formed children and cripples, 125.7. by the works and behavior of, are all things known and proven, 520.26. God showeth that all, are under the dominion of spirits, 777.22; 912.10.">mortals</a> unto battle also, and all against the false Kriste. </span></p>
<p><span style="font-family: Times-Roman;"> </span></p>
<p style="margin-top: 5px; margin-bottom: 5px;"><span style="font-family: Times-Roman;">17. Thus was opened the door for the split in Looeamong&#8217;s doctrines, which was to ultimate in the entire overthrow of the Trinity, and of the Holy Ghost, and of Looeamong also, under his false name. </span></p>
<p><span style="font-family: Times-Roman;"> </span></p>
<p style="margin-top: 5px; margin-bottom: 5px;"><span style="font-family: Times-Roman;">18. Thus did <a style="font-style: italic;" title="War, man obeyed the beast, and, came into the world, 1.6 to 8; 42.16; 44.14. nor will I, for the king, nor chief ruler, nor for any man, nor for any land, nor house, nor earthly things, 652.29; 424.17. whosoever engageth in, or leadeth in, 767.18; 775.40. God's judgment against, 806.13 to 15. such as engage in, cannot rise while, remaineth on the earth, 807.22 to 32. Warfare, God inquireth of Jehovih concerning, 397.11 to 13. es'sean, as mortals engage in corporeal, so angels engage in, 460, 461.3 to 7. Ugh'gad or U'ghad (Panic). A war to establish a certain Ghad (God). Ye not only desire to make slaves of men on earth, but to bind them unto your Ghad after death. (Craosha to the druks.) They fight for the king, being his slaves; they fight for their Ghad, being his vermin (Brahma). An evil man saith, I will war for Egypt, for this is my country; but I say unto you, all countries are Jehovih's (Moses). Be not slaves to any country, nor to any king, nor to a Ghad, but serve the Great Spirit. (Abraham.) A nationality, a symbol. (Gau.)">war</a> begin again on earth, and in Looeamong&#8217;s heavens, about himself and his doctrines. </span></p>
<p><span style="font-family: Times-Roman;"> </span></p>
<p style="margin-top: 5px; margin-bottom: 5px;"><span style="font-family: Times-Roman;">19. To make matters worse for himself, he established angel emissaries in his earthly kingdom, in Roma, to inspire the popes to cause <a style="font-style: italic;" title="Mortal, the, desireth to become a spirit, an Etherean, an Orian, a Nirvanian, an Oe'tan and then to travel in the surveys of magnitudes, 220.8. Mortals, how, were taught to worship the names Lord, and God, and Lord God, and Joss, and Ho'joss, and De'yus, and Dyaus, and Deity, and Zeus, according to the language of the people, 418.2. Te-in said: All, at best are but as unhatched eggs; and when they are dead their souls are as hatched chickens for the Gods to play with, 424.16; 428.20. Osiris and Ahura discourse upon, 422.10 to 13. and, took to destroying ill-formed children and cripples, 125.7. by the works and behavior of, are all things known and proven, 520.26. God showeth that all, are under the dominion of spirits, 777.22; 912.10.">mortals</a> to be scourged, imprisoned and put to death for heresy, and these things were done in the name of Kriste and the Holy Ghost. </span></p>
<p><span style="font-family: Times-Roman;"> </span></p>
<p style="margin-top: 5px; margin-bottom: 5px;"><span style="font-family: Times-Roman;">20. And it came to pass that no man could express a word, or thought, reflecting upon Looeamong&#8217;s earthly doctrines or <a style="font-style: italic;" title="Government, how to judge if a, be for or against Jehovih, 101.4, 5. Zarathustra instructed in regard to, 231, 232.1 to 10; 253.11, 12. Jehovih said: Behold the plan of My government; which is, to come against nothing in heaven or earth; to seize nothing by the head, and turn it round by violence to go the other way, 396.2. Capilya's remarks on, 482.5 to 483.10; 281.2 to 4. God judgeth the, of man, and declareth against it, 807.1 to 810.22.">government</a>, without falling a victim to <a style="font-style: italic;" title="Mortal, the, desireth to become a spirit, an Etherean, an Orian, a Nirvanian, an Oe'tan and then to travel in the surveys of magnitudes, 220.8. Mortals, how, were taught to worship the names Lord, and God, and Lord God, and Joss, and Ho'joss, and De'yus, and Dyaus, and Deity, and Zeus, according to the language of the people, 418.2. Te-in said: All, at best are but as unhatched eggs; and when they are dead their souls are as hatched chickens for the Gods to play with, 424.16; 428.20. Osiris and Ahura discourse upon, 422.10 to 13. and, took to destroying ill-formed children and cripples, 125.7. by the works and behavior of, are all things known and proven, 520.26. God showeth that all, are under the dominion of spirits, 777.22; 912.10.">mortal</a> and angel emissaries of this false Kriste. Verily were many of these <a style="font-style: italic;" title="Mortal, the, desireth to become a spirit, an Etherean, an Orian, a Nirvanian, an Oe'tan and then to travel in the surveys of magnitudes, 220.8. Mortals, how, were taught to worship the names Lord, and God, and Lord God, and Joss, and Ho'joss, and De'yus, and Dyaus, and Deity, and Zeus, according to the language of the people, 418.2. Te-in said: All, at best are but as unhatched eggs; and when they are dead their souls are as hatched chickens for the Gods to play with, 424.16; 428.20. Osiris and Ahura discourse upon, 422.10 to 13. and, took to destroying ill-formed children and cripples, 125.7. by the works and behavior of, are all things known and proven, 520.26. God showeth that all, are under the dominion of spirits, 777.22; 912.10.">mortal</a> cities obsessed by angels of darkness and <a style="font-style: italic;" title="Evil, is evil? 191.17 to 20; 240.34. call not any man, but call ye him unripe fruit, 622.2. to find, instead of good, 240.17. to seek not to find, in others; to complain not for the, others inflict me with; to speak not evilly against anything Thou has created, 510.26. to perceive no, in any man nor woman nor child, but in their birth and surroundings, 652.41. if a man do, it taketh root in him, and will be entailed on his spirit, even into the next world, 653.1. Susa, the Complete. Without evil the All World would be incomplete; spirit of Corpor; Spirit of Es (Panic). Soo'a (China). Lu'la (Hiut). Hiss-tu-oh (Fonece). The wheel hath both good and evil. It hath the leaf of life. The priest shall be proved on the wheel. If he be released he is holy. If he be not released he is unholy and shall perish. Though an evil man die by the wheel it is not bad for him. Only the man that loveth Jehovih feareth not to have the wheel roll over him. Druk-a-naw (Vede). Drujiy-ho-gan (Semak). Jaugernacht (English). Su'sa, living death (Chine).">evil</a>. </span></p>
<p><span style="font-family: Times-Roman;"> </span></p>
<p style="margin-top: 5px; margin-bottom: 5px;"><span style="font-family: Times-Roman;">21. In course of time, behold, <a style="font-style: italic;" title="Mortal, the, desireth to become a spirit, an Etherean, an Orian, a Nirvanian, an Oe'tan and then to travel in the surveys of magnitudes, 220.8. Mortals, how, were taught to worship the names Lord, and God, and Lord God, and Joss, and Ho'joss, and De'yus, and Dyaus, and Deity, and Zeus, according to the language of the people, 418.2. Te-in said: All, at best are but as unhatched eggs; and when they are dead their souls are as hatched chickens for the Gods to play with, 424.16; 428.20. Osiris and Ahura discourse upon, 422.10 to 13. and, took to destroying ill-formed children and cripples, 125.7. by the works and behavior of, are all things known and proven, 520.26. God showeth that all, are under the dominion of spirits, 777.22; 912.10.">mortals</a>, inspired by vengeance-loving spirits, rose up against Looeamong&#8217;s popes and cardinals, and protested against the <a style="font-style: italic;" title="Abnegation, without, of one's self, no man shall have peace of soul either on earth or in heaven, 498.13; 419.13.">abnegation</a> of man&#8217;s right to think for himself; and these people called themselves, protestants, professing that there were two Kristes, a true one and a false one, and, moreover, that they themselves were worshipers of the true Kriste. </span></p>
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		<title>No one can serve both God and riches (&#8220;You cannot serve both God and money&#8221;)</title>
		<link>http://sacredhistory.com/?p=54</link>
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		<pubDate>Thu, 14 Aug 2008 23:25:33 +0000</pubDate>
		<dc:creator>Emjay</dc:creator>
				<category><![CDATA[Topic]]></category>

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		<description><![CDATA[From the King James Bible chapters 11, 12 and 13:
11 And if you are untrustworthy about worldly wealth, who will trust you with the true riches of heaven? 12 And if you are not faithful with other people’s things, why should you be trusted with things of your own?
13 “No one can serve two masters. [...]]]></description>
			<content:encoded><![CDATA[<p>From the King James Bible chapters 11, 12 and 13:</p>
<p><span id="en-NLT-25599" class="sup">11</span> And if you are untrustworthy about worldly wealth, who will trust you with the true riches of heaven? <span id="en-NLT-25600" class="sup">12</span> And if you are not faithful with other people’s things, why should you be trusted with things of your own?</p>
<blockquote><p><span id="en-NLT-25601" class="sup">13</span> “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. <em><strong>You cannot serve both God and money</strong></em>.”</p></blockquote>
<p>What does it say about Chistendom, do they put these things into practice?</p>
<p>From the Oahspe:</p>
<p>Page 294 verse 17:</p>
<blockquote><p>A <a style="font-style: italic;" title="Mortal, the, desireth to become a spirit, an Etherean, an Orian, a Nirvanian, an Oe'tan and then to travel in the surveys of magnitudes, 220.8. Mortals, how, were taught to worship the names Lord, and God, and Lord God, and Joss, and Ho'joss, and De'yus, and Dyaus, and Deity, and Zeus, according to the language of the people, 418.2. Te-in said: All, at best are but as unhatched eggs; and when they are dead their souls are as hatched chickens for the Gods to play with, 424.16; 428.20. Osiris and Ahura discourse upon, 422.10 to 13. and, took to destroying ill-formed children and cripples, 125.7. by the works and behavior of, are all things known and proven, 520.26. God showeth that all, are under the dominion of spirits, 777.22; 912.10.">mortal</a> man                              striveth for riches, honorably, and when he is <a style="font-style: italic;" title="Riches, a mortal man striveth for, honorably, and when he is rich his, cut him off from Me by the ruin he casteth upon his competitors, nor can he extricate himself, 294.17. make not a God of thy, 569.8; 518.5; 547.33;794.5;914.25. Rich Men set value on things they cannot retain, but during earth life at most, 216.16;272.8. Rich Man, what more is a, than a watch dog? 323.6. for thousands of years have they not been told; Except ye give up your riches, ye cannot rise in heaven. But, behold, the, cannot give up his riches, 442.10. the angels testified for thousands of years that the, was crippling his own soul? 511.31. to be a, is to deny goodness. Yea, by the very act of possession is the testimony in the opposite way, 512.34, 35; 652.28. God discourseth in regard to, a, 782 chap. viii. neither came many who were rich; hence the saying, the difficulty for a, to enter the kingdom of heaven, 851.18, 19. Rich, for one man that is, there are a thousand poor, 4.35. for it is also law, that where there are, there must be poor, 706.14 to 16. and thy people shall hold all things in common, being neither, nor poor, 780.15;793.12;915.14.">rich</a> his riches,                              cut him off from Me by the ruin he casteth upon his                              competitors, nor can he extricate himself.</p></blockquote>
<p>This plainly says he cannot extricate himself with serving two masters. What are those two masters? God and money. The faithists of old held all things in common; Esseans (a true sect) according to historians and the Oahspe pretty much say that same:</p>
<blockquote><p>And thy people shall hold all things in common,                              being neither rich, nor poor:</p>
<p>also read page 780 verse 15.</p></blockquote>
<p>What then shall we say about the Essenes who are erroneously cited of producing the Dead Sea Scrolls; or should we look at the writings of the historian Josephus who had said the Esseans lived in a society where there were neither rich nor poor and held all things in common?</p>
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		<title>Brahma (A suis during the time of Cpenta-Armiji)</title>
		<link>http://sacredhistory.com/?p=52</link>
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		<pubDate>Mon, 11 Aug 2008 02:01:37 +0000</pubDate>
		<dc:creator>Emjay</dc:creator>
				<category><![CDATA[Intro]]></category>

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		<description><![CDATA[
A                              suis of grade 99, during the time of Cpenta-Armij. With the coming of Brahma is the          [...]]]></description>
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<li>A                              suis of grade 99, during the time of Cpenta-Armij. With the coming of Brahma is the                              end of the <a style="font-style: italic;" title="I'hins, born of A'su and the angels who had taken on corporeal bodies, 9, 10.13 to 20. 20. (Abel) second race, capable of being taught spiritual things, 42.4; 60.22; 63.22. were white and yellow (147.13 note), small and slender, 43.4; 60.24. call them the sacred people, 44 chap, iii; 52.5; 75.12 to 20; 217.20; 61.27, 2. called, because they were the fruit of both heaven and earth, 95.2 to 8. let the, build mounds and walled cities with ladders to enter, 44.4 to 7; 74.10. See Plate, page 57. before the flood the, were ordered to build ships, 63.19; 70.35 to 41. I'hins shall disappear from the earth, 96.22, 23; 128.19. shall be as an example of non-resistance, 97.26, 27. dwelt in both the warm and cold countries, 99.2; 142.3. the greatest of all peoples, the people of learning, 110.14 to 17. the, of Ham were of all colors, black white, yellow, copper, red and brown, having flat nails and short arms, with long hair, 145 to 146.4,5. the, of Guatama did not reach the ocean on the east, 147.12 and note, without evil preserved I (God) the I'hin race, 148 chap. iv; 141.14. the, saved from the continent of Pan (Whaga), after the flood, 151 chap. v. light and knowledge that had been with the, merged into the Ghans, 153.1. preserved by Jehovih in all the world as a scattered people, even after they became extinct as a race, 152.6. had nothing; they were unmolested, 173.1. no, left upon the earth in Heleste, 272.1; 271.7. the, who were the original Faithists, 296.13; 269, 270.17 to 23. end of the, in Shem, with the coming of Brahma, 345.11. See 152.5. the mounds and tree temples of the, 400.2; 367.3 to 7. the, whom Jehovih had taught to charm even the great serpents and savage lions and tigers to be their friends and worshippers, 404.3. the darkness which is necessary for the earth will be too much for the, and they will cease to dwell upon the earth, 687, 688.13 to 15.">I&#8217;hin</a> race in <a style="font-style: italic;" title="Shem (Vind'yu), name given by the Lord to one of the fleets of I'hins at the time of the flood, 71.48. the fleet named, landed to the south, 73.59. landing of the I'hins, ships destroyed, 81.4 to 11. the land was called, as proof to all the world, 141.16. the boundaries of, named by Fragapatti, 192.3. the land of, now called Vind'yu, 465.2.">Shem</a>. Had a star above his                              forehead, being the <a style="font-style: italic;" title="Light, Remarks under Plates 43,567; Plate 45,568. is a condition of things in the master vortex, 585.34. is polarity of corporeal needles in solution, 585.35. cometh not from the sun. There is no such thing as travel of, in fact, 597.1; 585.34. is a manifestation of vortexian power, 589.26. the method of manufacturing, 590 chap, iii; 495.28; 523.15, 916 chap. vi. it is an error say say: Wave of, or bent ray of, 595.1,2;917, 918.5 to 11. encourage unto strength and happiness shall be called light, 916.6; 916.3 to 10.">light</a> of Ormazd of the second heavens.                              Called Brahma because of his great <a style="font-style: italic;" title="Wisdom, nor have I made, possible unto any man or angel that knoweth not My elements and the extremes of evil and good which I created, 13.9, 10. is not Jehovih wise as the universe and immutable? and to be in harmony with Him, is this not the sum of all? 67.24. the evidence of, lieth not in learning one thing only, but in the adaptation of man to Jehovih and His words, 110.2. mortals have said: It is good to be good, but it is not practicable. It is wise to be wise, but, runneth in a thousand roadways; every man for himself, 260.3; 310.9. cometh not suddenly; as darkness goeth away, light cometh, 551.10. there is more, in the song of a bird than in the speech of a philosopher, 560.6. to learn how to live, to rejoice and to do good, and make thy neighbor rejoice also,-this is, 570.19. to find what will make men loving and good toward one another, is not this the greatest (Confucius), 624.26. is not all, to be proved within each and every man? 559.38. think not that great, cometh suddenly by dying, 795.19. Wisdom of Jehovih, 920.1.">wisdom</a>.</li>
<li>Lead into the country of Etchoyosin, where the                              Zarathustrian religion had been enforced by the                              sword. Brahma was a man previously striving to be                              purged of all earthly thoughts.</li>
<li>Married <a style="font-style: italic;" title="Yu-tiv, a damsel, fairest of women, 347.35. becomes the wife of Brahma, 349.47; 350.6. death of, 364.9; 365.16 to 20. after her death appears in sar'gis, 365, 366.5 to 11. See also under Brahma.">Yu-tiv</a> who also could see the star of                              Brahma. <a style="font-style: italic;" title="Yu-tiv, a damsel, fairest of women, 347.35. becomes the wife of Brahma, 349.47; 350.6. death of, 364.9; 365.16 to 20. after her death appears in sar'gis, 365, 366.5 to 11. See also under Brahma.">Yu-tiv</a> bore six sons with faith in Ormazd                              (Jehovih).</li>
<li>While the state of unbelief was upon both Brahma                              and <a style="font-style: italic;" title="Yu-tiv, a damsel, fairest of women, 347.35. becomes the wife of Brahma, 349.47; 350.6. death of, 364.9; 365.16 to 20. after her death appears in sar'gis, 365, 366.5 to 11. See also under Brahma.">Yu-tiv</a> they bore a seventh son named hog. They were                              both told by God to remain faithful another 18 years                              (when <a style="font-style: italic;" title="Hog (son of Brahma and Yu-tiv), begotten in unbelief, neither sees the light nor hears the voice, and declares these things are not in reason and cannot be so, 351.10 to 353.10. cannot see the angel, and reasons with the voice, 356.5 to 358.23; 359.5 to 15. admits the spirit survives the body (355.11), but as to the All Person I cannot understand, 367.9 to 12.">Hog</a> was 21 years old).</li>
<li>On <a style="font-style: italic;" title="Hog (son of Brahma and Yu-tiv), begotten in unbelief, neither sees the light nor hears the voice, and declares these things are not in reason and cannot be so, 351.10 to 353.10. cannot see the angel, and reasons with the voice, 356.5 to 358.23; 359.5 to 15. admits the spirit survives the body (355.11), but as to the All Person I cannot understand, 367.9 to 12.">Hog</a>&#8217;s 21st birthday (the day of the maturity                              of man) the <a style="font-style: italic;" title="Light, Remarks under Plates 43,567; Plate 45,568. is a condition of things in the master vortex, 585.34. is polarity of corporeal needles in solution, 585.35. cometh not from the sun. There is no such thing as travel of, in fact, 597.1; 585.34. is a manifestation of vortexian power, 589.26. the method of manufacturing, 590 chap, iii; 495.28; 523.15, 916 chap. vi. it is an error say say: Wave of, or bent ray of, 595.1,2;917, 918.5 to 11. encourage unto strength and happiness shall be called light, 916.6; 916.3 to 10.">light</a> of Ormazd came upon Brahma&#8217;s                              family. All heard the manifestation of Ormazd but                              <a style="font-style: italic;" title="Hog (son of Brahma and Yu-tiv), begotten in unbelief, neither sees the light nor hears the voice, and declares these things are not in reason and cannot be so, 351.10 to 353.10. cannot see the angel, and reasons with the voice, 356.5 to 358.23; 359.5 to 15. admits the spirit survives the body (355.11), but as to the All Person I cannot understand, 367.9 to 12.">Hog</a>. In his old age Brahma had attained <a style="font-style: italic;" title="I-e-su (Y-e-shuah) signifying, without evil, 49.11;54.5. when man attaineth to be one with All Light he is, 466.5 to 7. this child (Zarathustra) hath no sex! He is an Yeshuah (I-e-su), a passionless birth, 174.7. behold thy son Ka'yu is K'te'sune in the borders, 710.2 note. Hatuas said: All the law-givers chosen by the Gods have been, 733.50. I'su (Panic). Ie Su, a young child that has not sinned. The true cross within Eloih. I'e'su (Aham). Child prophet (Aham). Ye'loo (Kii). My I'su shall have no flesh desires. His love knoweth all men and women alike. Gee'soo'gan (Chine). Iesu, one who is born sexless. (Matthew 19:11-12 of the Constantine bible (kjv): 11. But he said unto them, All men cannot receive this saying, save they to whom it is given. 12. For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.)">iesu</a>.</li>
<li>Jehovih will establish his kingdom through Brahma                              and all of his sons, according to their names. Vede                              writes down the words that become the <a style="font-style: italic;" title="Veda, the, given through Brahma, and written down by his son Vede, 362.1; 363.24. Vedas, the written doctrines of the, as they now are, 662.6. Vede, one of Brahma's sons, 355.24, 25. the basis of, 662 to 667.">Vedas</a>.</li>
<li>In forty days the <a style="font-style: italic;" title="Veda, the, given through Brahma, and written down by his son Vede, 362.1; 363.24. Vedas, the written doctrines of the, as they now are, 662.6. Vede, one of Brahma's sons, 355.24, 25. the basis of, 662 to 667.">Veda</a> was complete and Brahma                              and his family went forth <a style="font-style: italic;" title="Preaching, neither shall there be, to them, nor praying for them. They are tired of these things, 102.4. henceforth I will neither preach nor hear, 559.41;706.22,23. thereafter shall the virtue of, come to an end, 751.29. behold the day of, and professions is at an end, 775.43,44, 50.">preaching</a> throughout                              <a style="font-style: italic;" title="Vind'yu (India), sacred books of, rewritten by Kabalactes, 702.29 to 43. great was the peace and beauty and glory of, in that day, 411.3; 331.27. the mighty people of, reduced in 100 years by Sudga to beggary, 445 chap. xlvi. in a few hundred years, was made by Kabalactes a land of ruins, 701.20, 21. oracles that destroyed, 918.10.">Vind&#8217;yu</a>. The true followers (Faithists) called                              themselves not Brahmins, but Vedans (after the <a style="font-style: italic;" title="Veda, the, given through Brahma, and written down by his son Vede, 362.1; 363.24. Vedas, the written doctrines of the, as they now are, 662.6. Vede, one of Brahma's sons, 355.24, 25. the basis of, 662 to 667.">Veda</a> scriptures)</li>
</ol>
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		<title>Origin of the Ezra Bible of the Old Testament</title>
		<link>http://sacredhistory.com/?p=50</link>
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		<pubDate>Thu, 07 Aug 2008 20:59:39 +0000</pubDate>
		<dc:creator>Emjay</dc:creator>
				<category><![CDATA[Topic]]></category>

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		<description><![CDATA[
Looeamong says to Thoth: &#8220;Go tell mortals I am                              the same, who wrought wonders for the Israelites.&#8221;          [...]]]></description>
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<li>Looeamong says to <a style="font-style: italic;" title="Thoth, the highest man in su'is, and he dwelleth in Arabin'ya, 413.12. the first mortal servant of Osiris, in honor of whom Thothma named himself, 450.14. Thoth (Gabriel), captain of Looeamong's hosts, 719.19. establishes Looeamong with the Israelites as God the Lord, and employs seven hundred thousand angels to be with Ezra and his scribes to write and compile the Ezra Bible, 725.27 to 31. captures Baal and all the false Gods and puts them in hell, walling the place around with fire and noxious gases, 732.21, 22. in accordance with Looeamong's many promises to him, now applies for Jerusalem and her heavens, and not getting them, establishes himself, founding the Mohammedan religion, 734 chap. xlix. raises upon the earth Mohammed and inspires him through his angels, 735, 736.1,2. and the Triunes fight for 500 years, and then divide up the earth and her heavens between them, 737 chap. li. makes great inroads upon Kabalactes and Ennochissa, 764.4. Thoth, the heavenly kingdom of, alarmed at the airavagan of Litabakathrava, 753 chap. vi. sends an arrow-boat to Paradise to banter this adventurous God to battle, 754.9. cast into hell, delivered out of hell by God and judged by Jehovih, 764 chap, xv, xvi, xvii.">Thoth</a>: &#8220;Go tell <a style="font-style: italic;" title="Mortal, the, desireth to become a spirit, an Etherean, an Orian, a Nirvanian, an Oe'tan and then to travel in the surveys of magnitudes, 220.8. Mortals, how, were taught to worship the names Lord, and God, and Lord God, and Joss, and Ho'joss, and De'yus, and Dyaus, and Deity, and Zeus, according to the language of the people, 418.2. Te-in said: All, at best are but as unhatched eggs; and when they are dead their souls are as hatched chickens for the Gods to play with, 424.16; 428.20. Osiris and Ahura discourse upon, 422.10 to 13. and, took to destroying ill-formed children and cripples, 125.7. by the works and behavior of, are all things known and proven, 520.26. God showeth that all, are under the dominion of spirits, 777.22; 912.10.">mortals</a> I am                              the same, who wrought wonders for the Israelites.&#8221;                              <a style="font-style: italic;" title="Thoth, the highest man in su'is, and he dwelleth in Arabin'ya, 413.12. the first mortal servant of Osiris, in honor of whom Thothma named himself, 450.14. Thoth (Gabriel), captain of Looeamong's hosts, 719.19. establishes Looeamong with the Israelites as God the Lord, and employs seven hundred thousand angels to be with Ezra and his scribes to write and compile the Ezra Bible, 725.27 to 31. captures Baal and all the false Gods and puts them in hell, walling the place around with fire and noxious gases, 732.21, 22. in accordance with Looeamong's many promises to him, now applies for Jerusalem and her heavens, and not getting them, establishes himself, founding the Mohammedan religion, 734 chap. xlix. raises upon the earth Mohammed and inspires him through his angels, 735, 736.1,2. and the Triunes fight for 500 years, and then divide up the earth and her heavens between them, 737 chap. li. makes great inroads upon Kabalactes and Ennochissa, 764.4. Thoth, the heavenly kingdom of, alarmed at the airavagan of Litabakathrava, 753 chap. vi. sends an arrow-boat to Paradise to banter this adventurous God to battle, 754.9. cast into hell, delivered out of hell by God and judged by Jehovih, 764 chap, xv, xvi, xvii.">Thoth</a> thereafter employs seven hundred thousand                              angels, to inspire Ezra and his scribes to write the                              <a style="font-style: italic;" title="Bible, EZRA (Jewish, 811.1O), being of Looeamong, through Thoth (Gabriel), Ezra being the chief scribe 725.28 to 32. the foundation of the Book of Genesis, 412.11 to 413.9;415.1 to 417.44. how and by whom the Book of Genesis and the first Book of Exodus were written 531.17,18. Eguptian records so voluminous that the scribes of Ezra could make neither head nor tail of them, 532.21. Ezra's scribes shall translate from these records with all their errors and falsehoods, 336.30; see 167 note to 1. shown to be false in regard to Abraham and Ishmael and Isaac, and the burnt offering, 343.20. the basis of the, 659.1 to 662.59. the, not from the time of Moses (3400 B.K.), but was compiled and established by Ezra in Jerusalem, and completed, 2344 B.K., 662.47, 48; 662.59.">Ezra Bible</a>. Looeamong, in these things sinned not against Jehovih, for he did not cause his own name, Looeamong, to be made worshipful. However, the books were put on record by men and interpreted by men. Groups that are more biblically-based in their doctrine tend not to be trinitarians (<span style="font-size: x-small;">see 							<a style="text-decoration: none; font-style: italic;" href="http://www.watchtower.org/library/ti/index.htm" target="_blank">http://www.watchtower.org/library/ti/index.htm</a> and  							<a style="text-decoration: none; font-style: italic;" href="http://www.heraldmag.org/olb/" target="_blank">http://www.heraldmag.org/olb/</a> under doctrine).</span></li>
<li>The Exodus of the Hebrews (Book of Exodus of the                              <a style="font-style: italic;" title="Bible, EZRA (Jewish, 811.1O), being of Looeamong, through Thoth (Gabriel), Ezra being the chief scribe 725.28 to 32. the foundation of the Book of Genesis, 412.11 to 413.9;415.1 to 417.44. how and by whom the Book of Genesis and the first Book of Exodus were written 531.17,18. Eguptian records so voluminous that the scribes of Ezra could make neither head nor tail of them, 532.21. Ezra's scribes shall translate from these records with all their errors and falsehoods, 336.30; see 167 note to 1. shown to be false in regard to Abraham and Ishmael and Isaac, and the burnt offering, 343.20. the basis of the, 659.1 to 662.59. the, not from the time of Moses (3400 B.K.), but was compiled and established by Ezra in Jerusalem, and completed, 2344 B.K., 662.47, 48; 662.59.">Ezra Bible</a>) was written by Feh-ya at Kaona. The book                              of Genesis was written by Akaboth and Dueram and                              Hazed. The <a style="font-style: italic;" title="Inspiration, every living creature do I move and control by My, upon them, 819.6 to 7, 18, 20;823.31 to 35. Inspiration, cometh less by books, 915.11.">inspiration</a> of Genesis was from <a style="font-style: italic;" title="(Osiris) Che-le-mung, a Lord (under God, son of Jehovih) whose heavenly kingdom was over Arabin'ya, 383.37. made ruler of Arabin'ya and her heavens by Anuhasaj, with the title of Osiris, 387.10. Osiris descended to the earth with his army to subdue his division to De'yus, Par'si'e, Heleste and Arabin'ya, and the inhabitants described, 400 chap, xix to 406 chap, xxiii. gives a great feast and awards prizes for valorous deeds, 406.1 to 407.9. by his angels, obtains possession of the oracles, and is asked by mortals as to the end of man, 408.14 to 16. refers the matter to De'yus (Anuhasaj), 408.17 to 20. gives his own version of the flood, 417.35 to 40. confers with Baal and Ashtaroth, and cuts loose from De'yus, 429 chap, xxxvi. the Fountain of the Universe whose name was Unspeakable, 441.3. for I was a globe, boundless as to size and swift as to motion. And I put forth a wing for flying and a hand for labor. Without me nothing is, nor was, nor ever shall be, 449.13 to 17; Plate 66,616. I am the Light, the Life, and the Death, 615.54. Son of the All Central Light, 430.14. sends Baal and Ashtaroth down to the earth to subdue it unto him, 430.1. Osiris, the capital city and palace of, described, 441.1 to 4. this then is that that I will accomplish, 442.14 to 18. appropriates the names of all Gods acceptable to mortals, not defining which God, but God only, 448 chap, xlvii. assigns to Baal and Ashtaroth the subjugating of the people of Par'si'e and Heleste to himself, and the manner of their doing it, 458 chap. lii. applied to by Baal and Ashtaroth demanding separate kingdoms of their own, and answers them, 461.1 to 6. the Gods of, begin to revolt, taking their kingdoms with the, 462.11, 12. is cast into hell, 463.20. was in hell for more than a hundred years and in a knot fifty years, 507.6. delivered out of hell, but deranged, preaching Jehovih, calling everybody Jehovih and everything Jehovih, 507, 508.6, 7. speech of, at the time of his judgment and sentence, 508.13 to 509.17. shall be bound while the pyramid standeth, 483.17; 474.5, 6; 620.89.">Osiris</a> (the false) and his angel emissaries, mainly of Yotabba                              and Egupt.</li>
<li>Regarding the ages of men in Genesis, the <a style="font-style: italic;" title="Latitude became confounded with fact, as to the length of time a man lived, 531, 532.19,20.">latitude</a> between their ages  became confounded with fact but with no intent to                              deceive. However, the records were so voluminous                              (being more than 6,000 books), that the scribes of                              Ezra could make neither head nor tail of them.</li>
<li>The <a style="font-style: italic;" title="Bible, EZRA (Jewish, 811.1O), being of Looeamong, through Thoth (Gabriel), Ezra being the chief scribe 725.28 to 32. the foundation of the Book of Genesis, 412.11 to 413.9;415.1 to 417.44. how and by whom the Book of Genesis and the first Book of Exodus were written 531.17,18. Eguptian records so voluminous that the scribes of Ezra could make neither head nor tail of them, 532.21. Ezra's scribes shall translate from these records with all their errors and falsehoods, 336.30; see 167 note to 1. shown to be false in regard to Abraham and Ishmael and Isaac, and the burnt offering, 343.20. the basis of the, 659.1 to 662.59. the, not from the time of Moses (3400 B.K.), but was compiled and established by Ezra in Jerusalem, and completed, 2344 B.K., 662.47, 48; 662.59.">Ezra Bible</a> was compiled and established by                              Ezra, in Jerusalem, and completed in the year 2344                              B.K. The Koran (scripture of the Mohammedans) tells us that Ezra was thought to                              have been the son of God by many <a style="font-style: italic;" title="Jews (Israelites) who worship none born of woman, 374.42. See the History of Moses, 502 to 532. origin of the name Israelites (Iz-Zerl. The offspring of these two tribes were called Izere or Israel, 629), 511.30. See the basis of the Ezra Bible, 659 to 662. two branches of the, the Leviticans and the Oralites, 688.8 to 11. millions of the Israelites fell beneath the power of Baal, 689.6 to 8. the great majority of the, were worshippers of the Lord and God, believing the Great Spirit was only a large man in heaven, 695.5,6,12. Looeamong assumes to be the one who wrought wonders for the Israelites, and inspires Ezra to gather proofs of his labor, 725.27 to 30. at the time of Joshu, 728.29 to 34. at the Council of Nice many having the appearance of, were rejected altogether, 732.28. God's message to the, 780 chap, v., also 698.10; 732.18; 772.35.">Jews</a> of the time.</li>
</ol>
<p><em><span style="font-size: small;"><a href="http://www.faithists.com/oahspe/saphah21.html">(See the basis of the Ezra Bible)</a></span></em></p>
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		<title>Confucius or Ka&#8217;yu (capable of the All Voice but not capable of su&#8217;is)</title>
		<link>http://sacredhistory.com/?p=44</link>
		<comments>http://sacredhistory.com/?p=44#comments</comments>
		<pubDate>Tue, 05 Aug 2008 18:45:15 +0000</pubDate>
		<dc:creator>Emjay</dc:creator>
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		<description><![CDATA[
Ka&#8217;yu was capable                              of the All Voice but not capable of su&#8217;is. Born at the time           [...]]]></description>
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<li><a style="font-style: italic;" title="Ka'yu (Confucius), preparation by God for the birth of, 690 chap. xiv. name of the father and mother of, 710.1, 2. and his disciples not to know they are instruments in God's hands, 711.3 to 5. 's 72 disciples came to him from the twelve provinces of Chine'ya, 711, 712.6 to 10. so spoken through that man might not know it was God speaking, 712.3. 's labor, to choose from all the past that which was best, and to remodel the whole, 712.6. decides to condense the books of the empire, 712.7 to 713.30. states the doctrines of the base, 713 chap. xxxiv; 714 chap. xxxv. born to choose from each and all of them what all of them will accept, 714.2. divides up the labor amongst his seventy-two disciples, 714, 715.7 to 13. produces twenty books, which contain the digest of upwards of 18,000 books, nor had any man in all the world ever done the one-tenth part so great a feat of learning, 715.12. speaks to his disciples before they depart, giving to them his doctrines, 715.13 to 718.70. Ka'yu, finds two kinds of men, 715.24. enumeration of the books of, 718 chap. xxxvii. the inspiration of, was God by proxy, and not in person. Wherein, on many occasions, he did things of his own accord, and committed some blunders, 719.37.">Ka&#8217;yu</a> was capable                              of the All <a style="font-style: italic;" title="Voice, My, is in all places, 65.5. My, is in the rocks and in the wind that bloweth and in all things that have not tongues, 66.6 to 9; 656.97. then came the, of the Almighty, Jehovih out of the midst of the Light, 213.4, 5. no matter how long it descended, still the, is His, 237,238.14, 15; 266.3. Thy, is ever upon all men, but they hear thee not, 239.6; 263.10. Jehovih's, spake out of the Light to Ahura, 335.9;491.22;514.11. he who will hear His, must hearken, then cometh light, 560.5. shall he hear the voice, 915.3. See also, 756.22; 827.26; 851 chap xxi; 915.1,2. Voice of the Creator, the honey-bee and the ant, 217.14, 15; 66.6 to 8; 129.4. Voice and Words, think not that I cannot also create. Is this not easier than to create a man who shall create words? 213.7.">Voice</a> but not capable of su&#8217;is. Born at the time                              <a style="font-style: italic;" title="A'ji, first degree of density of an atmospherean world, 6.8. the earth in, 800 years, 94.7. what, is. Drujas delight therein, 305.9 to 306.10. great power of, 302.16 to .18. mortals must have sufficient, that the race become not extinct, 264.16. the earth of this region (Jaffeth) hath been in, 1300 years, 265.8. when, cometh near a dawn of dan, loo'is shall fly swiftly, 303.1 to 3. earth in, 557 plate 32. remarks under, 564 plate 39. of 400 years, will fall upon the earth, 687.7, 9, 12. See 308.2, 3; 602.9; 689.4. A'ji (Gau), semi-dark. There are places in the firmament of heaven not all light, nor yet all dark. Ar'ji (Poit). When the earth passeth through A'ji (Panic), it aggregateth and groweth. An abundance of Dar'ji in the firmament giveth a cold year upon the earth (Kii). In the years of Ar'jon mortals became warriors. Now it came to pass that for seven hundred years the earth encountered not Ha'ji (Chine), and war ceased on the earth, and men were gentle, and killed not any living thing. Out of A'ghi maketh Jehovih a new world. Save your prophets understand A'ji, they can not tell what the next year will be. Let man build consecrated chambers in my temples that my spirits in heaven may come and explain Ha'jhon, and they shall be provided against famine and pestilence (Algonquin). The foolish man knoweth not A'jon, for mortals can not see him.">a&#8217;ji</a> ceased to fall upon Chine&#8217;ya. Inspired by                              Thoanactus, Chief of the Hosts of <a style="font-style: italic;" title="Loo'is, their office and labor, 56.20, 21; 33 chap. xvii. masters of generations, angels next in rank above guardian angels, i.e., 58.3. who were ethereans of great wisdom, 63.22; 115.7. Loo'is, highly learned angels, sent to raise up a su'is sar'gis, 173.3, 4. he shall serve 200 years as an apprentice, and shall become proficient in the knowledge of procreation of mortals, 287.2, 3. sent from etherea, and at the end of 180 years they are to raise up heirs and followers when Cpenta-armij comes, 301 chap. xiii. six generations previous to the time of Capilya, God sends half a million angels down to the land of Vind'yu, 465.1 to 7; 475.10. the manner of which the, raised up Moses, 502 chap. xiii. God sends his, to Chine'ya to bring forth a birth capable of the All Voice, but not capable of su'is (Ka'yu), 690 chap. xiv. a million, sent to Vind'yu, and given many generations in which to produce Sakaya and many disciples and followers, 691 chap, xv; 705.1 to 5. the, sent by God to raise up an Israelite (Joshu) capable of the Father's Voice, 694.46; 726.11, 14. God ordered by the Voice to send, to Guatama, 746.39; 761.1 to 4. ye shall appoint, unto millions of mortals, 750.21 to 24. since 400 years my, shaped mortal births to bring about the armies of God, 812.1 to 6.">Loo&#8217;is</a>.</li>
<li>Three thousand births prepared for to become                              <a style="font-style: italic;" title="Ka'yu (Confucius), preparation by God for the birth of, 690 chap. xiv. name of the father and mother of, 710.1, 2. and his disciples not to know they are instruments in God's hands, 711.3 to 5. 's 72 disciples came to him from the twelve provinces of Chine'ya, 711, 712.6 to 10. so spoken through that man might not know it was God speaking, 712.3. 's labor, to choose from all the past that which was best, and to remodel the whole, 712.6. decides to condense the books of the empire, 712.7 to 713.30. states the doctrines of the base, 713 chap. xxxiv; 714 chap. xxxv. born to choose from each and all of them what all of them will accept, 714.2. divides up the labor amongst his seventy-two disciples, 714, 715.7 to 13. produces twenty books, which contain the digest of upwards of 18,000 books, nor had any man in all the world ever done the one-tenth part so great a feat of learning, 715.12. speaks to his disciples before they depart, giving to them his doctrines, 715.13 to 718.70. Ka'yu, finds two kinds of men, 715.24. enumeration of the books of, 718 chap. xxxvii. the inspiration of, was God by proxy, and not in person. Wherein, on many occasions, he did things of his own accord, and committed some blunders, 719.37.">Ka&#8217;yu</a>&#8217;s disciples in time to come.</li>
<li>God suffered <a style="font-style: italic;" title="Ka'yu (Confucius), preparation by God for the birth of, 690 chap. xiv. name of the father and mother of, 710.1, 2. and his disciples not to know they are instruments in God's hands, 711.3 to 5. 's 72 disciples came to him from the twelve provinces of Chine'ya, 711, 712.6 to 10. so spoken through that man might not know it was God speaking, 712.3. 's labor, to choose from all the past that which was best, and to remodel the whole, 712.6. decides to condense the books of the empire, 712.7 to 713.30. states the doctrines of the base, 713 chap. xxxiv; 714 chap. xxxv. born to choose from each and all of them what all of them will accept, 714.2. divides up the labor amongst his seventy-two disciples, 714, 715.7 to 13. produces twenty books, which contain the digest of upwards of 18,000 books, nor had any man in all the world ever done the one-tenth part so great a feat of learning, 715.12. speaks to his disciples before they depart, giving to them his doctrines, 715.13 to 718.70. Ka'yu, finds two kinds of men, 715.24. enumeration of the books of, 718 chap. xxxvii. the inspiration of, was God by proxy, and not in person. Wherein, on many occasions, he did things of his own accord, and committed some blunders, 719.37.">Ka&#8217;yu</a> and his seventy-two chief                              disciples to not know they were inspired by angels                              and that they were used as instruments of God.</li>
<li>God established a line of <a style="font-style: italic;" title="Light, Remarks under Plates 43,567; Plate 45,568. is a condition of things in the master vortex, 585.34. is polarity of corporeal needles in solution, 585.35. cometh not from the sun. There is no such thing as travel of, in fact, 597.1; 585.34. is a manifestation of vortexian power, 589.26. the method of manufacturing, 590 chap, iii; 495.28; 523.15, 916 chap. vi. it is an error say say: Wave of, or bent ray of, 595.1,2;917, 918.5 to 11. encourage unto strength and happiness shall be called light, 916.6; 916.3 to 10.">light</a> down to <a style="font-style: italic;" title="Ka'yu (Confucius), preparation by God for the birth of, 690 chap. xiv. name of the father and mother of, 710.1, 2. and his disciples not to know they are instruments in God's hands, 711.3 to 5. 's 72 disciples came to him from the twelve provinces of Chine'ya, 711, 712.6 to 10. so spoken through that man might not know it was God speaking, 712.3. 's labor, to choose from all the past that which was best, and to remodel the whole, 712.6. decides to condense the books of the empire, 712.7 to 713.30. states the doctrines of the base, 713 chap. xxxiv; 714 chap. xxxv. born to choose from each and all of them what all of them will accept, 714.2. divides up the labor amongst his seventy-two disciples, 714, 715.7 to 13. produces twenty books, which contain the digest of upwards of 18,000 books, nor had any man in all the world ever done the one-tenth part so great a feat of learning, 715.12. speaks to his disciples before they depart, giving to them his doctrines, 715.13 to 718.70. Ka'yu, finds two kinds of men, 715.24. enumeration of the books of, 718 chap. xxxvii. the inspiration of, was God by proxy, and not in person. Wherein, on many occasions, he did things of his own accord, and committed some blunders, 719.37.">Ka&#8217;yu</a>.                              The labor of <a style="font-style: italic;" title="Ka'yu (Confucius), preparation by God for the birth of, 690 chap. xiv. name of the father and mother of, 710.1, 2. and his disciples not to know they are instruments in God's hands, 711.3 to 5. 's 72 disciples came to him from the twelve provinces of Chine'ya, 711, 712.6 to 10. so spoken through that man might not know it was God speaking, 712.3. 's labor, to choose from all the past that which was best, and to remodel the whole, 712.6. decides to condense the books of the empire, 712.7 to 713.30. states the doctrines of the base, 713 chap. xxxiv; 714 chap. xxxv. born to choose from each and all of them what all of them will accept, 714.2. divides up the labor amongst his seventy-two disciples, 714, 715.7 to 13. produces twenty books, which contain the digest of upwards of 18,000 books, nor had any man in all the world ever done the one-tenth part so great a feat of learning, 715.12. speaks to his disciples before they depart, giving to them his doctrines, 715.13 to 718.70. Ka'yu, finds two kinds of men, 715.24. enumeration of the books of, 718 chap. xxxvii. the inspiration of, was God by proxy, and not in person. Wherein, on many occasions, he did things of his own accord, and committed some blunders, 719.37.">Ka&#8217;yu</a> was to remodel the whole, by                              choosing from all the past that which is the best. At that time there were                              thousands of books of the ancients, which couldn&#8217;t be read in a moral&#8217;s                              lifetime.</li>
<li>There were produced twenty books, which                              contained the digest of upward of eighteen thousand                              books (<a href="http://www.faithists.com/oahspe/eskra13.html">Books                              of </a><a style="font-style: italic;" title="Ka'yu (Confucius), preparation by God for the birth of, 690 chap. xiv. name of the father and mother of, 710.1, 2. and his disciples not to know they are instruments in God's hands, 711.3 to 5. 's 72 disciples came to him from the twelve provinces of Chine'ya, 711, 712.6 to 10. so spoken through that man might not know it was God speaking, 712.3. 's labor, to choose from all the past that which was best, and to remodel the whole, 712.6. decides to condense the books of the empire, 712.7 to 713.30. states the doctrines of the base, 713 chap. xxxiv; 714 chap. xxxv. born to choose from each and all of them what all of them will accept, 714.2. divides up the labor amongst his seventy-two disciples, 714, 715.7 to 13. produces twenty books, which contain the digest of upwards of 18,000 books, nor had any man in all the world ever done the one-tenth part so great a feat of learning, 715.12. speaks to his disciples before they depart, giving to them his doctrines, 715.13 to 718.70. Ka'yu, finds two kinds of men, 715.24. enumeration of the books of, 718 chap. xxxvii. the inspiration of, was God by proxy, and not in person. Wherein, on many occasions, he did things of his own accord, and committed some blunders, 719.37.">Ka&#8217;yu</a> and <a style="font-style: italic;" title="Ka'yu (Confucius), preparation by God for the birth of, 690 chap. xiv. name of the father and mother of, 710.1, 2. and his disciples not to know they are instruments in God's hands, 711.3 to 5. 's 72 disciples came to him from the twelve provinces of Chine'ya, 711, 712.6 to 10. so spoken through that man might not know it was God speaking, 712.3. 's labor, to choose from all the past that which was best, and to remodel the whole, 712.6. decides to condense the books of the empire, 712.7 to 713.30. states the doctrines of the base, 713 chap. xxxiv; 714 chap. xxxv. born to choose from each and all of them what all of them will accept, 714.2. divides up the labor amongst his seventy-two disciples, 714, 715.7 to 13. produces twenty books, which contain the digest of upwards of 18,000 books, nor had any man in all the world ever done the one-tenth part so great a feat of learning, 715.12. speaks to his disciples before they depart, giving to them his doctrines, 715.13 to 718.70. Ka'yu, finds two kinds of men, 715.24. enumeration of the books of, 718 chap. xxxvii. the inspiration of, was God by proxy, and not in person. Wherein, on many occasions, he did things of his own accord, and committed some blunders, 719.37.">Ka&#8217;yu</a>&#8217;s doctrines).</li>
</ol>
<ul>
<li><em><strong>The odd combination of not both su&#8217;is and the All Voice that Jehovih brought to the red planet.</strong></em></li>
</ul>
<blockquote><p>(God&#8217;s Book of Eskra 36:10-12)   Now the whole time of the first            sitting of the Council was eight and a half years, and then they had            been over all the work.<br />
11. But so great was the <a style="font-style: italic;" title="Wisdom, nor have I made, possible unto any man or angel that knoweth not My elements and the extremes of evil and good which I created, 13.9, 10. is not Jehovih wise as the universe and immutable? and to be in harmony with Him, is this not the sum of all? 67.24. the evidence of, lieth not in learning one thing only, but in the adaptation of man to Jehovih and His words, 110.2. mortals have said: It is good to be good, but it is not practicable. It is wise to be wise, but, runneth in a thousand roadways; every man for himself, 260.3; 310.9. cometh not suddenly; as darkness goeth away, light cometh, 551.10. there is more, in the song of a bird than in the speech of a philosopher, 560.6. to learn how to live, to rejoice and to do good, and make thy neighbor rejoice also,-this is, 570.19. to find what will make men loving and good toward one another, is not this the greatest (Confucius), 624.26. is not all, to be proved within each and every man? 559.38. think not that great, cometh suddenly by dying, 795.19. Wisdom of Jehovih, 920.1.">wisdom</a> and <a style="font-style: italic;" title="Memory, their, is as a troubled dream that will not go away from them, 397.8. how can I deliver thee (Ahura) from them? I may take away thy person, but I cannot deliver thy, 311.22. a thief carries his stolen goods not only in this world, but in heaven to the end of his, 253.9. when a murderer is in heaven his, of the deed writeth in human blood a stain on his soul, which all others see, 253.10. when thou art fevered, or entranced, or in diverse action from thy usual bent, thy soul turneth into these stores, and thy, cometh forth wonderfully, 817.12.">memory</a> of <a style="font-style: italic;" title="Ka'yu (Confucius), preparation by God for the birth of, 690 chap. xiv. name of the father and mother of, 710.1, 2. and his disciples not to know they are instruments in God's hands, 711.3 to 5. 's 72 disciples came to him from the twelve provinces of Chine'ya, 711, 712.6 to 10. so spoken through that man might not know it was God speaking, 712.3. 's labor, to choose from all the past that which was best, and to remodel the whole, 712.6. decides to condense the books of the empire, 712.7 to 713.30. states the doctrines of the base, 713 chap. xxxiv; 714 chap. xxxv. born to choose from each and all of them what all of them will accept, 714.2. divides up the labor amongst his seventy-two disciples, 714, 715.7 to 13. produces twenty books, which contain the digest of upwards of 18,000 books, nor had any man in all the world ever done the one-tenth part so great a feat of learning, 715.12. speaks to his disciples before they depart, giving to them his doctrines, 715.13 to 718.70. Ka'yu, finds two kinds of men, 715.24. enumeration of the books of, 718 chap. xxxvii. the inspiration of, was God by proxy, and not in person. Wherein, on many occasions, he did things of his own accord, and committed some blunders, 719.37.">Ka&#8217;yu</a>, that he called            out from the missings of his disciples sufficient to require yet two            years&#8217; more deliberation.<br />
12. And there were thus produced, from the lips of <a style="font-style: italic;" title="Ka'yu (Confucius), preparation by God for the birth of, 690 chap. xiv. name of the father and mother of, 710.1, 2. and his disciples not to know they are instruments in God's hands, 711.3 to 5. 's 72 disciples came to him from the twelve provinces of Chine'ya, 711, 712.6 to 10. so spoken through that man might not know it was God speaking, 712.3. 's labor, to choose from all the past that which was best, and to remodel the whole, 712.6. decides to condense the books of the empire, 712.7 to 713.30. states the doctrines of the base, 713 chap. xxxiv; 714 chap. xxxv. born to choose from each and all of them what all of them will accept, 714.2. divides up the labor amongst his seventy-two disciples, 714, 715.7 to 13. produces twenty books, which contain the digest of upwards of 18,000 books, nor had any man in all the world ever done the one-tenth part so great a feat of learning, 715.12. speaks to his disciples before they depart, giving to them his doctrines, 715.13 to 718.70. Ka'yu, finds two kinds of men, 715.24. enumeration of the books of, 718 chap. xxxvii. the inspiration of, was God by proxy, and not in person. Wherein, on many occasions, he did things of his own accord, and committed some blunders, 719.37.">Ka&#8217;yu</a>, twenty            books, which contained the digest of upward of eighteen thousand            books. Nor had any man in all the world ever done the one-tenth part            so great a feat of learning.</p>
<p>(God&#8217;s Book of Eskra 14:4-6)  Know then, O Thoanactus, thou shalt            go down to the earth, to the <a style="font-style: italic;" title="Land, no one individual possesseth, save what he tilleth, and then only by donation from the community in which he dwelleth and only during his lifetime, after which it reverteth to the community, 491.7. to hold more, than one can till is to sin against them that have none, 482.4.">land</a> of Chine&#8217;ya, and by <a style="font-style: italic;" title="Inspiration, every living creature do I move and control by My, upon them, 819.6 to 7, 18, 20;823.31 to 35. Inspiration, cometh less by books, 915.11.">inspiration</a> bring forth a birth, capable of the All <a style="font-style: italic;" title="Voice, My, is in all places, 65.5. My, is in the rocks and in the wind that bloweth and in all things that have not tongues, 66.6 to 9; 656.97. then came the, of the Almighty, Jehovih out of the midst of the Light, 213.4, 5. no matter how long it descended, still the, is His, 237,238.14, 15; 266.3. Thy, is ever upon all men, but they hear thee not, 239.6; 263.10. Jehovih's, spake out of the Light to Ahura, 335.9;491.22;514.11. he who will hear His, must hearken, then cometh light, 560.5. shall he hear the voice, 915.3. See also, 756.22; 827.26; 851 chap xxi; 915.1,2. Voice of the Creator, the honey-bee and the ant, 217.14, 15; 66.6 to 8; 129.4. Voice and Words, think not that I cannot also create. Is this not easier than to create a man who shall create words? 213.7.">Voice</a>, but not capable of            su&#8217;is. And thou shalt accomplish this service so that he shall be born            into the <a style="font-style: italic;" title="Mortal, the, desireth to become a spirit, an Etherean, an Orian, a Nirvanian, an Oe'tan and then to travel in the surveys of magnitudes, 220.8. Mortals, how, were taught to worship the names Lord, and God, and Lord God, and Joss, and Ho'joss, and De'yus, and Dyaus, and Deity, and Zeus, according to the language of the people, 418.2. Te-in said: All, at best are but as unhatched eggs; and when they are dead their souls are as hatched chickens for the Gods to play with, 424.16; 428.20. Osiris and Ahura discourse upon, 422.10 to 13. and, took to destroying ill-formed children and cripples, 125.7. by the works and behavior of, are all things known and proven, 520.26. God showeth that all, are under the dominion of spirits, 777.22; 912.10.">mortal</a> world at the time <a style="font-style: italic;" title="A'ji, first degree of density of an atmospherean world, 6.8. the earth in, 800 years, 94.7. what, is. Drujas delight therein, 305.9 to 306.10. great power of, 302.16 to .18. mortals must have sufficient, that the race become not extinct, 264.16. the earth of this region (Jaffeth) hath been in, 1300 years, 265.8. when, cometh near a dawn of dan, loo'is shall fly swiftly, 303.1 to 3. earth in, 557 plate 32. remarks under, 564 plate 39. of 400 years, will fall upon the earth, 687.7, 9, 12. See 308.2, 3; 602.9; 689.4. A'ji (Gau), semi-dark. There are places in the firmament of heaven not all light, nor yet all dark. Ar'ji (Poit). When the earth passeth through A'ji (Panic), it aggregateth and groweth. An abundance of Dar'ji in the firmament giveth a cold year upon the earth (Kii). In the years of Ar'jon mortals became warriors. Now it came to pass that for seven hundred years the earth encountered not Ha'ji (Chine), and war ceased on the earth, and men were gentle, and killed not any living thing. Out of A'ghi maketh Jehovih a new world. Save your prophets understand A'ji, they can not tell what the next year will be. Let man build consecrated chambers in my temples that my spirits in heaven may come and explain Ha'jhon, and they shall be provided against famine and pestilence (Algonquin). The foolish man knoweth not A'jon, for mortals can not see him.">a&#8217;ji</a> ceaseth to fall upon that <a style="font-style: italic;" title="Land, no one individual possesseth, save what he tilleth, and then only by donation from the community in which he dwelleth and only during his lifetime, after which it reverteth to the community, 491.7. to hold more, than one can till is to sin against them that have none, 482.4.">land</a>.<br />
5. And thou shalt provide him with <a style="font-style: italic;" title="Great Learning, is it not wiser that man labor to raise up his fellow men out of misery and darkness, than to gratify his personal desire for? 201.4. is not only in books; he who hath learned to harmonize with Jehovih hath, 500.4. I am master of a thousand books, and am registered as a man of, 319.27. their, and the names of their men of, shall go down, with none to remember them on the earth, 474.7; 154.12; 313.23; 328.9,11; 455.24; 481.13. of what consisteth, but in knowing how to live wisely? 483.10; 161.3. to obtain, that applieth to the resurrection of thy soul in comprehending the works of the Almighty, here is wisdom, 568.1, 2. what hath, found that is valuable? 560.8.">great learning</a> and great adversity            and great <a style="font-style: italic;" title="Experience, without, man cannot be advised profitably to himself, 23.5. it is right that I should have the, of the poor as well as of the rich: how else would I ever become sufficiently wise to be a God in heaven? 207.7. in the, of his own person made I him to desire without end, 478.10. how can I make them to know wisdom without? 512.36; 510, 511.27 to 31; 352.6;683.4.">experience</a> withal. For he shall establish the fundamental            doctrines of the nations of Chine&#8217;ya. For his followers shall become            the most numerous and peaceful inhabitants on the face of the earth.<br />
6. And as thou preparest for his birth by thy mastery over the            generations of <a style="font-style: italic;" title="Mortal, the, desireth to become a spirit, an Etherean, an Orian, a Nirvanian, an Oe'tan and then to travel in the surveys of magnitudes, 220.8. Mortals, how, were taught to worship the names Lord, and God, and Lord God, and Joss, and Ho'joss, and De'yus, and Dyaus, and Deity, and Zeus, according to the language of the people, 418.2. Te-in said: All, at best are but as unhatched eggs; and when they are dead their souls are as hatched chickens for the Gods to play with, 424.16; 428.20. Osiris and Ahura discourse upon, 422.10 to 13. and, took to destroying ill-formed children and cripples, 125.7. by the works and behavior of, are all things known and proven, 520.26. God showeth that all, are under the dominion of spirits, 777.22; 912.10.">mortals</a>, so shalt thou, through these, thy hosts, raise            up such as shall become disciples. For however great a man thou            mightest raise up, it is <a style="font-style: italic;" title="Wisdom, nor have I made, possible unto any man or angel that knoweth not My elements and the extremes of evil and good which I created, 13.9, 10. is not Jehovih wise as the universe and immutable? and to be in harmony with Him, is this not the sum of all? 67.24. the evidence of, lieth not in learning one thing only, but in the adaptation of man to Jehovih and His words, 110.2. mortals have said: It is good to be good, but it is not practicable. It is wise to be wise, but, runneth in a thousand roadways; every man for himself, 260.3; 310.9. cometh not suddenly; as darkness goeth away, light cometh, 551.10. there is more, in the song of a bird than in the speech of a philosopher, 560.6. to learn how to live, to rejoice and to do good, and make thy neighbor rejoice also,-this is, 570.19. to find what will make men loving and good toward one another, is not this the greatest (Confucius), 624.26. is not all, to be proved within each and every man? 559.38. think not that great, cometh suddenly by dying, 795.19. Wisdom of Jehovih, 920.1.">wisdom</a> to have also born into the <a style="font-style: italic;" title="Mortal, the, desireth to become a spirit, an Etherean, an Orian, a Nirvanian, an Oe'tan and then to travel in the surveys of magnitudes, 220.8. Mortals, how, were taught to worship the names Lord, and God, and Lord God, and Joss, and Ho'joss, and De'yus, and Dyaus, and Deity, and Zeus, according to the language of the people, 418.2. Te-in said: All, at best are but as unhatched eggs; and when they are dead their souls are as hatched chickens for the Gods to play with, 424.16; 428.20. Osiris and Ahura discourse upon, 422.10 to 13. and, took to destroying ill-formed children and cripples, 125.7. by the works and behavior of, are all things known and proven, 520.26. God showeth that all, are under the dominion of spirits, 777.22; 912.10.">mortal</a> world, at the same era, such hosts of philosophers as shall follow            him, and indorse his doctrines. (God&#8217;s Book of Eskra 14:9) God said:            In Jehovih&#8217;s name, thee I crown, Chief of the Hosts of <a style="font-style: italic;" title="Loo'is, their office and labor, 56.20, 21; 33 chap. xvii. masters of generations, angels next in rank above guardian angels, i.e., 58.3. who were ethereans of great wisdom, 63.22; 115.7. Loo'is, highly learned angels, sent to raise up a su'is sar'gis, 173.3, 4. he shall serve 200 years as an apprentice, and shall become proficient in the knowledge of procreation of mortals, 287.2, 3. sent from etherea, and at the end of 180 years they are to raise up heirs and followers when Cpenta-armij comes, 301 chap. xiii. six generations previous to the time of Capilya, God sends half a million angels down to the land of Vind'yu, 465.1 to 7; 475.10. the manner of which the, raised up Moses, 502 chap. xiii. God sends his, to Chine'ya to bring forth a birth capable of the All Voice, but not capable of su'is (Ka'yu), 690 chap. xiv. a million, sent to Vind'yu, and given many generations in which to produce Sakaya and many disciples and followers, 691 chap, xv; 705.1 to 5. the, sent by God to raise up an Israelite (Joshu) capable of the Father's Voice, 694.46; 726.11, 14. God ordered by the Voice to send, to Guatama, 746.39; 761.1 to 4. ye shall appoint, unto millions of mortals, 750.21 to 24. since 400 years my, shaped mortal births to bring about the armies of God, 812.1 to 6.">Loo&#8217;is</a>, for the            <a style="font-style: italic;" title="Land, no one individual possesseth, save what he tilleth, and then only by donation from the community in which he dwelleth and only during his lifetime, after which it reverteth to the community, 491.7. to hold more, than one can till is to sin against them that have none, 482.4.">land</a> of Chine&#8217;ya, for the birth of an heir for the All <a style="font-style: italic;" title="Voice, My, is in all places, 65.5. My, is in the rocks and in the wind that bloweth and in all things that have not tongues, 66.6 to 9; 656.97. then came the, of the Almighty, Jehovih out of the midst of the Light, 213.4, 5. no matter how long it descended, still the, is His, 237,238.14, 15; 266.3. Thy, is ever upon all men, but they hear thee not, 239.6; 263.10. Jehovih's, spake out of the Light to Ahura, 335.9;491.22;514.11. he who will hear His, must hearken, then cometh light, 560.5. shall he hear the voice, 915.3. See also, 756.22; 827.26; 851 chap xxi; 915.1,2. Voice of the Creator, the honey-bee and the ant, 217.14, 15; 66.6 to 8; 129.4. Voice and Words, think not that I cannot also create. Is this not easier than to create a man who shall create words? 213.7.">Voice</a> of the            <a style="font-style: italic;" title="Great Spirit, to whom none can attain forever, 159.12. the first universal teaching of the, to mortals, save to the I'hins, 164.6. the name of the, made a secret and spoken in whisper, 164.13, 6. without a habitation and a figure the, cannot be taught to either angels or mortals in the first place, 242.26 to 28. Great Spirit, the, unapproachable, 296.3. I will chase away all Gods and Saviors born of woman; only the, shall all men worship, 374.42. the, transformed and declared to be in the form of a man, and having a residence in the firmament of heaven. Making the, an idol, 393.21; 661.28. they shall understand that the, the Ever Present, is not an idol in the figure of a man sitting on a throne, 723.15. before the time Anuhasaj established the names Lord God and De'yus, man worshipped Me under the term, Remarks, Plate 19,493; 501.18; 653.9.">Great Spirit</a>.</p></blockquote>
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