Faithism: What is a Faithist and an Uzian

Posted by Emjay | Posted in Intro | Posted on 12-05-2012

Faithists have very specific beliefs, more specific than any other Faith. Once the Cyclical Coil of the Great Beast know in the Oahspe happens in the future Faithists will be the best of the Christians, best of the Mohammedans, best of the Brahmins, and best of the Buddhists through a revolution of mankind. The Druks, Yak, and many of the I'huans have gone to destruction, being not capable of everlasting life. The majority of races we have to day living are the Ghans, which are capable of upward inspiration. Uz is the fourth dimension of corpor. The meaning of Uzians signifies destroyers. They are not working out their own salvation with Jehovih and the Uzians (known as the world's people) are embellished in sin. Keep this in mind of what Jehovih has said:

This also have I, thy Lord, proven in the world: that they who fall from the light of the Father, lose their symmetry and beauty of proportions.

We are not looking for a church or sects. Jehovih is ever present and not exclusive and Iesu, talked about in the Oahspe, is the ultimate salvation of the soul. There are two kind of people, those who are service to others and make covenants to Jehovih and the other being the Uzians. And Jehovih has given the numbers of the Beast who are service to others, and they shall be called UZIANS. A higher grade of people, meaning service to others, is about to form out of these four religions. Referring to the four beasts known in the Bible and other texts: the names of the heads of the Beast are known as BRAHMIN, BUDDHIST, CHRISTIAN and MOHAMMEDAN. And they divided the earth over 2,000 years into sects and sub-sects, creating armies and teaching falsely though their man-made doctrines. The Oahspe claims that Sacred History, and as a Book of Law and Cosmogony along with many other things..

The Four (previous) False Gods are Ripe & Not of Evil. The Four Corners of the Earth or the Heads of the Four Religions Speak Truth.

Posted by Emjay | Posted in Intro | Posted on 12-12-2011

The Four (previous) False Gods are Ripe & Not of Evil. The Four Corners of the Earth or the Heads of the Four Religions Speak Truth.

In all preceding cycles, the four chief, enforced religions of the time were allotted to the evil corners of the chamber. For example, in the Mosaic cycle:

They were, Osiris, Baal, Dagon and Ashtaroth.

In the Hyartien (Abrahamic) cycle, they were Yima, Mithra, N'yot and Habbak.

In the Zarathustrian cycle, 8,900 years ago, they were Hag, Ouk'gy, Tum'miz and Goo'a. The four of this day, maintained by armies, are Brahmanism, Buddhism, Christianity and Mohammedanism.

However, after all the four false Gods went to Hell and triumphantly came out and were rescued they became True Gods of Jehovih. They remain true Gods in this day. Their previous altered religions were false and remain to this day, however, they will remain in the lower heavens until all members reach grade fifty or above. They are now responsible for altering their religions into Jehovih's truth. For example, Looeamong has inspired A Course in Miracles in Anglo America to do so. He is at work establishing this effort now.  

The Tree of Language.

Posted by Emjay | Posted in Intro | Posted on 12-12-2011

The Tree of Language.

 

China, India, Europe and America, the four branches of the earth, languages from one root. What wasthe tree, and where grew it, that none can find it? Where lieth the submerged continent, the forgottenworld? Whence escaped the struggling mortals, to float to far off continents, and tell the tale in alllands of a mighty flood?

PAN, (of language) the first guttural sounds approximating words.

POIT, beginning of labial word-sounds.

HUIT, first acquiesced language.

FUS, first written word-signs.

CHINE, monosyllabic.

YI-HA, combination words.

ABRAM, first words; original text.

FONECE, following the sound, but notthe signs. (writing)

AHAM, amalgamation.

EBRA, the old; the sacred.

SANSCRIT, mixture.

ARABA, (first Egyptian also) 'Teeth and thorax.'

ALGONQUIN, after the sacred name E-Go-Quin.

SAPHAH!

I am to perish. I, being SAPHAH, am of the perishable. I am of the earth perishable history. I am the dying history not dead; the legends; the skeleton of a one time giant. In my youth I was science and philosophy, religion. I reach into all the nations of the earth; distance with me is nothing; time nothing. I was as a tree of life in time long past, the devotedly loved SON OF LIGHT. The fruit I bore fed all the inhabitants of the earth. But the flesh of the fruit hath perished; the seed still liveth. My seed is in languages, in words, in rocks and ruined walls; in fallen temples and buried cities. These are the remnants of my corporeal body; in these my last days my remnants, that were once the living members of my body, shall forth and speak their parting words to the new born Kosmon. Hear ye these, my sons and daughters; O ye that search for the light of ages past, but find not. I am the book of the past, of the things that are past; of the corporeal world perishable.

 

 

PAN.

 

THE PRIMEVAL TONGUE.

 

1. Pan said: I am the earth; the first habitable place for man; I am beneath the water. Being submerged, my name survives. My words are man's first words. On the continent of Pan were words first used by man.

2. I am the 'Ah', signifying earth. I am earth words. I am the dispersed language. From me, Pan, came all earth languages. In all nations I am found. I deliver up; by me shall man know Him Who sent me. By His angels I was given to mortals; by them brought forth in this day.

3. Pan said: My steadfast lieth in the East. I founded the words of China and India. Fonecia and Ebra are my offspring. By the tribes of Faithists was I carried over. Egoquim founded me in Guatama. Egoquim became Algonquin. I am before all other languages; the first spoken words. Before me, man uttered as a beast, but made no words.

4. Pan said: The angels made some men as prophets and healers of the sick. By impression and by voice, taught they the prophets to utter words. These were Pan words; that is, earth words. The prophets taught their brethren. Many words were made sacred, that they might be well learned and sacred.

5. Pan said: I come not in a day, nor in a year, nor in a hundred years. I come not to one man only, but to many. I was uttered differently in different places on the 'Ah', the earth, according to the throats and tongues and lips and their development. Nevertheless, I was the same language.

6. Pan said: I am the key to unlock words. I make all things speak. Asu, the first men, were thus taught. As the camel uttered, so was he called; and the cat and dog and all the living. As the child called his father, so was the name 'man' made. This was in some places, Ghan, and Egan (China); Edam and Edan (Fonece); Adam (Ebra, Hebrew); Puam (Sanscrit); Pam (Vede); Sam (Kii); Ang (Algonquin); Anger (Poit); and Man (English).

7. Pan said: Think not that all the living uttered alike in all places. The wild dog spake not as the tame one; nor the small like the large one. Neither could all Asu utter the same sounds alike. Nevertheless, on the continent of Pan they were taught to name the living after their own speech. Thus was Asu taught of land animals and of the birds and all things whatsoever that utter.

8. Pan said: The wind spake but was seen not. Asu was taught that Corpor, the Seen, was ruled over by Es, the Unseen. In the leaves the wind said Ee; in the ocean surge and in the storm's roar, Oh; and in the winter's whistle, Ih; and he called the Unseen, E-O-Ih; Eolin (Poit); Eolih (Zerl); Eloih (Fonece); Jehovih (Ebra, Hebrew); Wenowin (Algonquin); Egoquim (Huit); Ze-jo-is (China). Nor were these all, for there were many imperfections of His name. He was the Unseen. What the Unseen spake, the Seen should not speak. E-O-IH was Almighty.

9. Pan said: I am language. I am two members, the utterance and the behavior. All things are embraced in my two members. The unmoving are dead; a stone has a name, but no behavior; it is unmoving; it is dead. It is the property of Uz.

10. Pan said: Two behaviors have things. If a man look toward Uz, it is downward; if toward Jehovih, it is upward. If a man march toward Uz, it is war and destruction; if toward Light, it is peace and wisdom. Whoever learneth these, my signs, shall read all languages.

 

SPEECH.

 

1. Jehovih said: As I caused man to grow, so I caused man's language to grow. Yea, even as the earth matureth in its place, so shall man look backward and judge what has been.

2. According to the time and place of the earth, so spake man. And it was so. And the deviation in the progress of speech was even as the deviation of the vortex of the earth.

3. Even the words of man in ages past shall be revealed by My seers in the time of Kosmon. And it was so.

THE VOICE OF MAN

Posted by Emjay | Posted in Intro | Posted on 30-07-2011

1. O Jehovih, what am I that I should supplicate Thee? Know I mine own weakness, or understand I the way of my thoughts? Thou hast placed before me most wonderful creations: They impress me, and my senses rise up in remembrance of the Almighty. Wherein have I invented one thought but by looking upon Thy works? How can I otherwise than remember my Creator, and out of Thy creations, O Jehovih, find rich food for meditation all the days of my life.

2. And yet, though I have appropriated the earth unto myself, I am not happy nor perfect withal. Misery and crime and selfishness are upon my people.

3. What is my weakness that I cannot overcome it? Or what is my strength that I succumb to the desires of the earth? I build up my belief and courage in Thee; but ere I know the way of my weakness, I stumble and fall. Am I made that I shall be forever a reproof to myself, and a censure to my own behavior?

4. How shall I say to this man or that: Be thou pure and holy, O man! Are not my flesh and blood proof that man cannot be without sin? O this corruptible self, this tendency to fall from the right way! Thou, O my Creator, hast proven before my senses every day of my life, that Thou alone art mighty in purity and truth.

5. O that I had a starting point wherefrom to estimate Thy wonderful decrees, or could find a road in which I should never stumble! But yet, O Jehovih, I will not complain because of the way of Thy works. Thou hast invented a limit to my understanding, whereby I am reminded of Thee, to call upon Thy name. I perceive my own vanity; that whereas were knowledge mine, I should become less beholding unto Thee!

6. What am I, O Jehovih, without Thee; or wherein shall I find the glory of Thy creations but by the light of Thy countenance? Thou broughtest me forth out of sin and darkness and clothed me in light. I behold the smallness of myself in Thy great works. Thou hast bound me to travel on the earth, to sojourn with beasts and all manner of creeping things; nor given me one attribute wherein I can boast over them, save in the power of destruction. The high firmament placed Thou above me; the stars and moon and sun! I know Thou hast been thither, but I am bound down in a little corner of Thy works! I have not power to rise up to Thy distant places, nor to know Thy extended heavens.

7. Nay, I have not power to shape my own size and stature; but all things take form and dimension whether I will or no. In Thine own way are built the walls of the world; by their magnitude am I confounded; by the majesty of Thy hand appalled. Why have I vainly set up myself as the highest of Thy works? My failures are worse than any other living creature under the sun. I cannot build my house in perfection like a bird’s; my ingenuity cannot fashion a spider‘s net; I cannot sail up in the air like a bird, nor live in the water like the fish, nor dwell in harmony like the bee. The half of my offspring die in infancy; the multitude of my household are quarrelers, fighters, drunkards and beggars; the best of my sons and daughters are less faithful than a dog! I go forth to war, to slay my brother, even whilst Thy wide earth hath room for all. Yea, I accurse the earth with starvation and sin and untimely death. O that I could school myself to boast not of my greatness; that I should be forever ashamed in Thy sight, Jehovih!

8. Unto Thee I will acknowledge my iniquities; I can hide nothing from the eye of my Creator. Hear me then, O Father!

9. I took up arms against my brother. With great armies I encompassed him about to despoil him.

10. His widows and orphans I multiplied by the stroke of my sword; the cry of anguish that came out of their mouths I answered by the destruction of my brother’s harvests.

11. To my captains and generals who showed great skill in killing, I built monuments in stone and iron. Yea, I inscribed them from top to bottom with their bloody victories.

12. And in my vanity I called out to the young, saying: Behold the glory of great men! These great monuments I have built to them!

13. And the youth of my household were whetted with ambition for spoil. The example of my hand made them train themselves for warfare.

14. To my colonels and generals I gave badges of gold. I called to the damsels, saying: Come, a great honor I give to you; ye shall dance with the officers of death!

15. And they tripped up on tip-toe, elated by the honey of my words! O Jehovih, how have I not covered up my wickedness; how have I failed to make the flow of my brother’s blood the relish of satan!

16. To my destroying hosts I have given great honor and glory. In the pretense of enforcing peace I hewed my way in flesh and blood.

17. I made great pretensions in a kingdom. I called out to my people, saying: We must have a kingdom. I showed them no reason for it; but I bade them take up arms and follow me for patriotism‘s sake. And yet what was patriotism? Behold, I made it as something greater than Thee and Thy commandment: “THOU SHALT NOT KILL.

18. Yea, by the cunning of my words, I taught them my brother was my enemy; that to fall upon him and his people and destroy them was great patriotism.

19. And they ran at the sound of my voice, for my glory in the greatness of my kingdom, and they accomplished great havoc.

20. Yea, I built colleges for training my young men in warfare. I drew a boundary hither and thither, saying: This is my kingdom! All others are my enemies!

21. I flattered the young men with the work of death, I said: Ye men of war! Great shall be your glory!

22. And their judgment was turned away from peace; I made them think that righteousness was to stand up for me and my country, and to destroy my brother and his people.

23. They built me forts and castles and arsenals without number. I called unto my people, saying: Come, behold the glory of my defenses which I built for you!

24. And they gave me money and garrisons, and ships of war, and torpedoes, shouting: Hurrah for our kingdom! We have faith in these things, but not in Thee, our Creator!

25. Thus I led them away from Thee. Their eyes I turned down in the way of death. By the might of my armies, I put away righteousness.

26. I covered the earth over with drunkards, and widows and orphans; to beggary I reduced them, but I whetted their pride by saying: Behold what great standing armies we have!

27. To the man that said: There shall come a time of peace, when war shall be no more forever, I mocked and said: Thou fool!

28. I know the counts against me, O Father. I cannot hide my iniquity from Thy sight. I have said war was a necessary evil to prevent a too populous world! I turned my back toward the wide, unsettled regions of the earth. With this falsehood in my mouth I stood up before Thee! Yea, I cried out as if for the righteous, saying: I war for righteousness, and for the protection of the weak! In the destruction of my brethren I stood as a murderer, pleading this excuse. Stubbornly I persisted in not seeing justice on the other side, whilst I cut down whom Thou hadst created alive. Above the works of Thy hand I raised myself up as a pruning knife in Thy vineyard.

29. Yea, more than this, I persuaded my sons and daughters that to war for me was to war for our Father in heaven. By my blasphemy led I them into ruin. And when the battle was over for a day I cried out: Behold the glory of them that were slain for the honor of their country! Thus have I added crime to crime before Thee, Jehovih; thus destroyed Thy beautiful creation. Verily, have I not one word in justification of my deeds before Thee!

30. O that I had remained faithful with Thee, Jehovih! But I invented Gods unto the glory of the evil one. In one place I called out to my sons and daughters, saying: Be ye Brahmins; Brahma saveth whosoever professeth his name. In another place I said: Be ye Buddhists; Buddha saveth whosoever calleth on his name. In another place I said: Be ye Christians; Christ saveth whosoever calleth on his name. In another place I said: Be ye Mohammedans; whosoever saith: There is but one God and Mohammed is his prophet! shall have indulgence without sin.

31. Thus have I divided the earth, O Jehovih! Into four great idolatries have I founded them, and into their hands put all manner of weapons of destruction; and they are become more terrible against one another than are the beasts of the forest. O that I could put away these great iniquities which I raised up as everlasting torments to the earth. Verily, there is no salvation in any of these.

32. Their people are forever destroying one another. They quarrel and kill for their respective religions; setting aside Thy commandment, Thou shalt not kill. They love their own nation and hate all others. They set aside Thy commandment, Love thy neighbor as thyself.

33. They preach and pray in sufficient truth; but not one of these people practiceth peace, love and virtue in any degree commensurate with their understanding. These religions have not saved from sin any nation or city on the whole earth.

34. In vain have I searched for a plan of redemption; a plan that would make the earth a paradise, and the life of man a glory unto Thee, and a joy unto himself. But alas, the two extremes, riches and poverty, have made the prospect of a millennium a thing of mockery.

35. For one man that is rich there are a thousand poor, and their interests are an interminable conflict with one another. Labor crieth out in pain; but capital smiteth him with a heartless blow.

36. Nation is against nation; king against king; merchant against merchant; consumer against producer; yea, man against man, in all things upon the earth.

37. Because the state is rotten, the politician feedeth thereon; because society is rotten, the lawyer and court have riches and sumptuous feasts; because the flesh of my people is rotten, the physician findeth a harvest of comfort.

38. Now, O Jehovih, I come to Thee! Thou holdest the secret of peace and harmony and good will amongst mortals. Give me of Thy light, O Father! Show me the way of proceeding, that war and crime and poverty may come to an end. Open Thou the way of peace and love and virtue and truth, that Thy children may rejoice in their lives, and glorify Thee and Thy works forever.

39. Such is the voice of man, O Jehovih! In all the nations of the earth this voice riseth up to Thee! As Thou spakest to Zarathustra, and to Abraham and Moses, leading them forth out of darkness, O speak Thou, Jehovih!

40. Man hath faith in Thee only; Thou alone wast sufficient in the olden time: To-day, Thou alone art sufficient unto Thine own creation. Speak Thou, O Jehovih!

True Prophecy and The Zeta {Nancy Talk} Delusions

Posted by Emjay | Posted in Intro | Posted on 11-02-2011

To be anxious of nothing though abnegation of self is of the highest order. Fear is a manifestation of one's own weakness, while depending on the grade of an individual one can be a true prophet. Suppose there is a time of Dan {light}, as from the Book of Prophecy: If below thirty-three, they will become magicians and prophets without virtue; if above thirty-three, but below sixty-six, they will become self-opinionated malefactors, running into licentiousness for self-sake. But if above sixty-six, they will become true prophets, abnegating self for sake of righteousness. What we need is one who is higher in the grades to make accurate prophecies. Prophecy is guess work to the Nancy Lieder, besides what she learns from Astronomers. Like the Watchtower in Brooklyn, New York she has had false prophecies incorrectly more than she has been right. In 2003, her sect lost many followers, "Lieder described Planet X as roughly four times the size of the Earth, and said that its perigee would occur on May 27, 2003, resulting in the Earth's rotation ceasing for exactly 5.9 terrestrial days. Roughly a week before the supposed arrival of Planet X, Lieder appeared on KROQ radio in Los Angeles, and advised listeners to put their pets down in anticipation of the event. When asked if she had done so, she replied that she had, and that "The puppies are in a happy place." She also advised that "A dog makes a good meal". Faithists are vegetarians/vegans. Her delusion of having pristine eggs implanted by a lower life form shows the absence of any clearly defined meaning. Like so many false prophets, including her, below the grades time and time again has shown she should not put the word Oahspe on her website or advertised the Book even though she may think it is the most correctly channeled book out there. Absolute rules govern All Things; I will speak of this later on. We must understand though that the Es World is highly organized. Jehovih speaks to every man's soul, it's not a question of whether he does this but who has abnegated self and listens. Some men never listen to the way he speaks to him. For he is the Great Unseen. All spirit is Jehovih's. He shall have no sect or creed in the Kosmon and speak to man in his own way. From the Book of Es: I {Jehovih} will come to man's understanding through the light of Mine own wisdom. And man shall interpret My words as I speak to his own soul; and such shall be his sacred words. Man shall pray to Me, and speak to Me in his own way, and not according to the dictation of any man, nor priest, nor sacred book, save the book of My creations. For all are Jehovih's people. Prophecy is not guess-work. Absolute rules govern all things. A few individuals in a nation, or of a people, are a small matter. Nor must the prophet swerve one jot or tittle by the pretensions of a people. The Pole-shift is headed gradually toward Siberia. Yet not a single one of these dates will cause the end of the world as we know it; they are: the Galactic alignment in Leo in December of 2012 (11 years or the prophetic time of Sun Spot Years, also known as an ode, from 9/11 of 2001) and 2014 are prophetic dates. Three Spells, 33.3 years equals a spell, brings us to one wave (or 100 years) commences in 2014 from the time of WWI or 1914. The Cyclical Coil of the Great Beast correlates to men who make God out of money and so called riches. The travel of the Great Serpent is also known as the travel of our sun. When the Cyclical Coil happens, that is the time of change in seasons, their Gods shall surely be swept away. The outcome of the Cyclical Coil will be the best for mankind in the end.

Founding Fathers & the New Bible of 1881 Portrayal (Religulous documentary Examined)

Posted by Emjay | Posted in Intro | Posted on 08-07-2009

The Founding Fathers’ Views on Organized Religion

What the film Religulous gave examples of:

“Christianity is the most perverted system that ever shone on man.” — Thomas Jefferson
“This would be the best of all possible worlds, if there were no religion in it.” — John Adams
“Lighthouses are more useful than churches.” — Benjamin Franklin

Note what Abraham Lincoln said about “the Christian scheme of Salvation” or use a search engine. (Abraham Lincoln would not by any means be a publican of today but during his time he was united with spiritualism and mainly the 1848 Free Soil Party political party).

From the Oahspe Bible Chapter XIII

THE REPUBLIC ESTABLISHED.

1. Es said: Since three hundred years, the loo’is of God’s allotment to the earth, had been providing the generations of men unto the coming work of God. 2. And through these had God, Jehovih’s Son, raised up one thousand two hundred men, to be directly under the inspiration of the second resurrection, for establishing an emancipated government for mortals. 3. And these one thousand two hundred men were raised to grades above sixty, and some of them to eighty. 4. Chief of these men raised up by God, to establish the foundation of Jehovih’s kingdom with mortals, were the following, all of whom stood above grade eighty, to wit: 5. Paine, Jefferson, Adams, Franklin, Caroll, Hancock and Washington. 6. Into the hands of these seven men did Jehovih, through God, His Son, place the leadership of the mortal hosts; and they were under the guidance of Jehovih’s Lord, Yotahiza. 7. And the Lord caused Paine, to proclaim the new doctrines, as against Looeamong and the sacred books, on which the inquisitions had been carried out. 8. These, then, were the doctrines of Paine, inspired by the Lord, Jehovih’s Son, to wit: 9. One, the Creator, who is Almighty, matchless in wisdom, truth, power and unity of purpose; the author of all things, on the earth and on all other worlds, seen and unseen. 10. That the soul of man is immortal and everlasting, and shall ultimately attain to peace and joy in the heavens of the Almighty. 11. That, according to man’s good or evil deeds, words, thoughts and actions whilst on earth, even so shall he inherit in heaven, light or darkness, joy or unhappiness. 12. That all the world is my country, and the same right alike to all men. 13. To do good, with all of one’s wisdom and strength, is the highest religion. 14. That man hath a natural right, above all kings, priests and sacred writings, to serve his Creator in his own way. 15. That this is an age of reason, in which all men should be inspired, to read and think, and judge with their own judgment and not through any priest or church or Savior. 16. That the doctrine of a Savior is unjust; that no honest man should accept another’s dying for him. 17. That the so-called sacred books are not the writings of the Creator; that their multiplicity of defects prove them to have been manufactured by corruptible authors. 18. That, in practice, the said sacred books have been used by unprincipled priests to promote wars, inquisitions, tyranny and destruction. 19. That man should rise up in his might to embrace his Creator, by the practice of good works, and by promoting brotherly love toward all men; and by charity and independence elicit the protection, the pride and the glory of the Almighty.3 20. The doctrines of God, Paine proclaimed publicly; and they were printed, and circulated amongst the inhabitants of Guatama. 21. And it came to pass, that they fell into the hands of such men and women as had been previously prepared by God to receive them. And these people applauded the new doctrines to so great an extent that the colonies repudiated the Divine right (Divan laws) of kings to govern without the consent of the governed.

Note:

“The republic is not the highest form of government”…but a huge step forward.

Inspiration of Charles Taze Russell (not to be confused with Watchtower Inc. inspiration) is Not be taken lightly

Posted by Emjay | Posted in Intro | Posted on 26-05-2009

Brief Bulletted Notes on Charles Taze Russell who in fact was not the absolute founder of the Jehovah’s Witnesses:

  • For it’s time Charles Taze Russell was ahead of anyone of it’s time though apart of non-sectarianism Christendom. Both John Newbrough* and Charles Russell Christianized and that can be found in both of their early writings.
  • The Spiritualist movement which lasted for 33 years starting in Hydesville, New York which mechanized into a sect around 1880.*[see note on bottom]
  • Russell in fact was Against what Rutherford was doing. This can be shown in letters from Russell. Judge Rutherford in fact was the creator of the sect of Jehovah’s Witnesses.
  • The New World Translation and the King James Bible are in fact very good translations of the Nicean Creed Writings. These writings were the Canon of what we know as the Constantine Bible.
  • Russell wrote immensely; over 50,000 pages. In 1881, he founded Zion’s Watch Tower Tract, however this was his magazine.  Herald of Christ’s Presence and the six volume set of The Divine Plan of Ages were also apart of his writings.
  • He was the Sole writer of multiple magazines until his death. During the Court proceedings his answers to how the New World Translations developed even question Spiritualists who believe in the so called “fourth dimension” to this day (ie. Automatic Writings).
  • The name of his writings called “Watch Tower Tract Society” was adopted by the Jehovah’s Witnesses. His inspiration was taken over by the Watchtower Inc sect. Herald was adopted by the Associated Bible Students.
  • His beliefs even on the purity of the Levites were very well founded for the time.
  • It is true that the word Jehovah was first developed in the 16th century and the word Jehovih the 19th century.

Charles Taze Russell was unquestionably an inspired and revolution in Christendom that questioned Christianity which developed the dogmas and man made doctrine that were absolutely Not in the Ezra Bible and Contatine Bible. The Jehovah’s Witness are trained and are very well versed in both the Old and New Testament.

Again, even though he was Christianized he was A manifestation of progression in of Men like what Thomas Paine writings and the Quaker revolution were for their time.

Notes:

A sect or a creed in fact is against Jehovih’s Policy ever since his son abandoned the Essean sect, which was in fact a true sect of its time. That sect did not last very long with the establishment of Jehovih’s Angelic participants abandoned. Jehovih had said that I will have no more sect or creed after what happened to the Essean sect.

*In 1848 was the establishment of a new era; 1881 and 1914 all accord to what prophets use as times of prophesy.

**Newbrough was giving specific instructions not to read the Oahspe in 1881. He did not read it; if he would have read it he knew he would have been an outcast and he/his friends would himself had disagreement over it. He was not Tae; but he obeyed instructions about his diet [and he, himself desired for spiritual answers] and didn’t understand sectarianism as the aggregate of the population will in future times. The Oahspe was volatile to his 19th century Christian friends and he did isolate himself after what he saw what was written.

Brahma (A suis during the time of Cpenta-Armiji)

Posted by Emjay | Posted in Intro | Posted on 10-08-2008

  1. A suis of grade 99, during the time of Cpenta-Armij. With the coming of Brahma is the end of the I’hin race in Shem. Had a star above his forehead, being the light of Ormazd of the second heavens. Called Brahma because of his great wisdom.
  2. Lead into the country of Etchoyosin, where the Zarathustrian religion had been enforced by the sword. Brahma was a man previously striving to be purged of all earthly thoughts.
  3. Married Yu-tiv who also could see the star of Brahma. Yu-tiv bore six sons with faith in Ormazd (Jehovih).
  4. While the state of unbelief was upon both Brahma and Yu-tiv they bore a seventh son named hog. They were both told by God to remain faithful another 18 years (when Hog was 21 years old).
  5. On Hog‘s 21st birthday (the day of the maturity of man) the light of Ormazd came upon Brahma’s family. All heard the manifestation of Ormazd but Hog. In his old age Brahma had attained iesu.
  6. Jehovih will establish his kingdom through Brahma and all of his sons, according to their names. Vede writes down the words that become the Vedas.
  7. In forty days the Veda was complete and Brahma and his family went forth preaching throughout Vind’yu. The true followers (Faithists) called themselves not Brahmins, but Vedans (after the Veda scriptures)

THE BASIS OF THE EZRA BIBLE.

Posted by Emjay | Posted in Intro | Posted on 03-08-2008

Ask yourself, is the Bible only holy book out there in both the heavens and the earth?

Is not the history of Israel a relatively small history of the world that the Bible emphasizes on or are people these days not hungry enough spiritually to be concerned about what else is out there?

1. In the time of Moses, the people of Arabin’ya worshiped many Gods and Lords, whose high heavenly Captain was Osiris. Four chief Gods were under him; they were: Baal, Ashtaroth, Dagon and Ashdod. There were seven and twenty other Gods also, known to mortals.

2. When the Israelites traveled forth amidst the different tribes, they were beset to know what Lord or what God they worshiped, and by what Lord or what God they were led forth.

3. The Light in wisdom and words came to Moses to say to the nations, ALAS, HIS NAME, WHOM WE WORSHIP, MAN DARE NOT UTTER.

4. Within the commune families, were certain signs and pass-words belonging to the different degrees. There were also oral rules of life and worship, but these were kept secret from the multitude, but the instruction of the commune fathers to the families was by this method made to harmonize all the people.

5. For general behavior, Moses gave ten commands, which were not only made public but were incumbent on the commune fathers to teach orally to their respective families. The following are the commandments thus taught, that is to say:

6. I AM THE I AM that brought thee out of Egypt.

7. Thou shalt have no Gods nor Lords but the I AM.

8. Thou shalt not make any image of the I AM out of anything that is in heaven above, or on the earth beneath, or in the waters.

9. Thou shalt not bow down thyself before idols nor images, nor anything having the form of anything in heaven, or on the earth, or in the waters.

10. Thou shalt not speak My name in public, for I will not hold him guiltless that giveth it to idolaters and lovers of evil.

11. Remember the sacred days and keep them holy. Six days shalt thou labor; but the seventh day is the Sa’abbadha.

12. Honor thy father and mother.

13. Thou shalt not kill (any living thing).

14. Thou shalt not commit adultery.

15. Thou shalt not steal; nor bear false witness; nor covet anything that is another’s.

16. In those days it so happened that one Koetha, an Egyptian woman, a su’is, went into the lodge at noon, no person being within the lodge save herself. Now, whilst she was examining the remnants of shew-bread and basins, and the candlestick, a Voice spake to her, saying: TOUCH NOT THESE, THEY ARE SACRED. But the woman, knowing it was a spirit, said: If I tell what I have heard, I will be accursed; for was it not the multitude of seeresses that brought the plagues on Egypt?

17. Again the Voice spake, saying: I will give thee the signs and pass-words of the High Fathers, that they may also know that thou knowest. Now, thereupon the Spirit told her the secrets; and he likewise said: Say thou to Moses, THE I AM SAITH (and Moses will wonder at thy speech): Behold, these implements are sacred. Hide thou them by day, for they who have spirit perception, perceiving them, will obtain the signs and pass-words.

18. The woman, Koetha, did as commanded, and Moses commanded workmen to make a tabernacle (a model or image of a place of worship, a portable temple), and the sacred implements were kept within said tabernacle, and this was the corporeal base of the ark of Bon, a locality in the etherean heaven, by which the light of the sacred heaven reached the earth to Moses and his people, in a pillar of cloud by day and of light by night.

19. The secret ceremonies commanded vegetable diet for fathers, prophets, seers, and wanonas (trance subjects), and many of Koetha’s people followed their example. After some years of experience, those who fasted from flesh murmured, saying: What have we gained for our sacrifice?

20. So they broke their fasts by hundreds and by thousands; and there came by their camps numberless birds, and they caught and killed and ate them freely; but, being unaccustomed to such diet, they were taken with fever and died, upward of sixty thousand of them, men, women and children, and the place was called Kibrath-Hattaavah, the place of lusters.

21. In the year 3269 B.K., the Israelites began to marry with the Canaanites, who were under the control of Baal.

22. Ashtaroth, whose dominions extended jointly with Baal over Western and Southern Arabin’ya, sent spirit emissaries to the handsomest of the women of Canaan, and by impression led them into the camps of the Israelites, to tempt the young men, for by these means did the heathen Gods determine to destroy the worshipers of the GREAT UNSEEN. And many of the Israelitish young men were tempted by the beauty of the heathen women and thus took them for wives; and said wives brought with them their own familiar spirits, who were slaves to Baal and Ashtaroth.

23. The ark of Bon immediately sent Jerub, an etherean angel, into the Israelites’ camp, giving him two thousand inspiring spirits to counteract the labors of Baal and Ashtaroth.

24. Nevertheless, it so came to pass that when the half-breed children were grown up, having Canaan mothers, they began to murmur against the peace policy of the Israelites, saying: As other people have kings and emperors, why not we? As other people raise up soldiers, declare war, and go forth possessing themselves of lands and cattle, why do not we?

25. For three hundred and ninety-seven years after going out of Egypt, the Israelites lived without a corporeal king, or other government, save the community of fathers; and they attained to the number of six millions of souls, men, women and children.

26. But in the three hundred and ninety-seventh year, the Gods Baal and Ashtaroth triumphed, through their familiar spirits, and caused the Israelites to anoint a king to rule over them. This king was called Saul, signifying OF THE LORD GOD. Prior to this the Israelites acknowledged no God nor Lord, but covenanted with the Great Spirit, E-O-Ih. The name had been kept secret with the fathers, and the commandments were announced from the Great Spirit, I AM.

27. The familiar spirits now inspired Saul to change the words of the commandments to the LORD THY GOD, as a conciliatory stratagem to please the nations and tribes of people who worshiped Baal, Dagon, Ashtaroth, Haughak, and other Gods and Lords of the lower heavens.

28. Thus was substituted Lord God (Land God) for Jehovih (called sacredly, E-O-Ih), and as the Great Spirit had been heretofore taught to the Israelites as an inconceivable entity, WHOSE FORM AND EXTENT no man could attain to know, so was He now transformed and declared to be in the form of a man, and having a residence in the firmament of heaven. Thus they made the Great Spirit merely an idol; thus they began the overthrow of the holy doctrines of Moses.

29. Jerub, the etherean angel in command, sought to preserve the old tenets, and amongst mortals sought out one, Samuel, and inspired him to establish a college of prophets, and this was done at Naioth, and hither congregated the inspired; and they established a crescent Tablet, and made prophecies from etherea for a period of seventy years.

30. Hereupon the Israelites were twain, those of the king and those of E-O-Ih, the prophets, and these placed them at a disadvantage before neighboring tribes and nations. Having sacrificed the name of the Great Spirit, and made him into a man figure, the heathen said: What better is their Lord God than our Lord or our God? and they made war against the Israelites on all sides; and the latter having stooped to a corporeal king, went further on and raised armies of soldiers and went to war.

31. In the four hundred and ninth year after the departure out of Egypt, the entire PEACE POLICY and NON-RESISTANCE of the Mosaical Inspiration was overthrown, and the Israelites became warriors, and even warred against one another.

32. The Israelites not only worshiped the imaginary idol, Lord God in heaven, but built representatives of Him in stone and wood, and worshiped them also.

33. And now, one Ahijah, a young man from the college of prophets, foretold the coming captivity of the Israelites as a consequence of their idolatry.

34. In the year 2768 B.K., a young man, Elijah, was raised up from the branch of the college of prophets, and, under the inspiration of the angel Jerub, went forth preaching amongst the heathen, preaching not the Lord God, but Jehovih.

35. Ahab, a king, a worshiper of Baal, said to Elijah: What better is one God than another, or more powerful? Are not all Gods but the spirits of men raised up in heaven?

36. Elijah answered him, saying: I preach neither Lord nor God, but Jehovih, the Creator, who is Ever Present and Potent over all things.

37. Ahab said: Then thy Master hath neither eyes nor ears, knowing nothing, like the wind. He is foolish, and without intelligent answer to thy prayers.

38. Elijah said: Summon thou thy priests, and thy high priests, who have power through Baal and Ashtaroth and Dagon, and they and their Gods shall try in a tournament against Jehovih.

39. Ahab caused the tournament to take place, and when the priests and high priests of Baal had spread the sacrifice they repeated their invocations for a miracle to prove the power of Baal and the other Gods; but lo and behold, Jerub, the etherean angel, with ten thousand spirits to assist him, prevented any sign or miracle being accomplished by the familiar spirits of Baal and Ashtaroth.

40. And now Elijah stretched forth his hand unto Jehovih, saying: If it be Thy will, O Father, give these people a sign of Thy Power!

41. And Jerub and his etherean host of angels, caused a flame of fire to descend on the altar and consume the sacrifice. The people feared, and many fell down, exclaiming, Jehovih is mighty! Jehovih is mighty!

42. When the tournament was ended, Elijah went upon Mount Carmel, and prayed for rain, and Jerub, with ten thousand times ten thousand angels, brought the winds from the north and south and east and west, and the moisture in the air above was converted into rain, and thus the long drought was ended.

43. In the year 2635 B.K., the college of prophecy raised up Jonah, and Amos, and Hosea.

44. In the year 2574 B.K., the kingdoms of Israel perished, and they became a scattered people, and fell into bondage again.

45. 2439 years before kosmon, Manasseth, son of Hezekiah, established idol worship, and, by law, abolished the worship of Jehovih. He caused the prophet Isaah to be sawn in twain; and the judgment was, because he worshiped Jehovih.

46. For three hundred years following, the only Faithists amongst the Israelites were the prophets, and the followers of the prophets, who had never affiliated with those of the kingdoms and armies.

47. The Faithists proper were a small minority, and scattered in many lands. The rest, who were called Jews, lived under written laws and ceremonies, which were compiled and established by Ezra, in Jerusalem, which combination of books was called the Bible, and was completed in the year 2344 B.K.

48. From that time forward, the Jews became worshipers of THE LORD and THE GOD, but the scattered tribes of the Faithists still held to the Great Spirit, Jehovih, keeping their service secret. These latter were without sin, doing no war nor resistance of evil against evil, but returning good for evil, and loving one another as one’s self.

49. From the Faithist branch sprang the Asenean (Essenean, or Es’eans) Association, cultivating prophecy and purity of spirit. For further light, read of Pharaoh in the lower heavens, and the migration of the East Indian Gods westward, in another part of Oahspe.

50. The angels of Jehovih now dwelt with the Aseneans, who were the true Israelites in fact. Though many of the Jews also professed Jehovih under the name of God and Lord God.

51. In three hundred and fifty years after this Jehovih raised up from the Aseneans, one Joshu, an iesu, in Nazareth. Joshu re-established Jehovih, and restored many of the lost rites and ceremonies.

52. In the thirty-sixth year of Joshu‘s age he was stoned to death in Jerusalem by the Jews that worshiped the heathen Gods.

53. Forty years after Joshu‘s death, a false God, Looeamong, with millions of angel emissaries, obsessed the inhabitants of all those countries and plunged them into war and anarchy.

54. The Faithists were scattered to the four ends of the earth.

55. Jehovih said: Never more shall My chosen have kings. I alone am King.

56. And so it is to this day.

57. Looeamong, the false God, now changed his name and falsely called himself Christ, which is the Ahamic word for knowledge. And he raised up tribes of mortal warriors, who called themselves Christians, who are warriors to this day.

58. The doctrine of these warriors was, that knowledge, which implieth general education, was the best preventative against crime and misery. Neither understood any man in those days that the word Christ had any reference to a man or person. Now, from the time of Moses to Ezra, there was an interval of four hundred years, in which the Jews had no written record.

59. The age of the Ezra Bible is not, therefore, from the time of Moses, but from the time of Ezra, 2344 years B.K.

Inspiration

Posted by Emjay | Posted in Intro | Posted on 02-08-2008

  1. All good knowledge that comes to man, is Jehovih’s word to that man. All else is barrowed.
  2. Few only will turn away from the inspiration of the world, and come unto Jehovih. Many profess Jehovih in words, but they do not fulfill Jehovih’s inspiration in practice.
  3. Flesh-food carries man away from prophecy and away from spirituality. Meat-eaters culminate disbelievers in spirituality; their addiction is to corporeal passions. To them the world is vanity and vexation. Let the prophet steer clear of them; nor marry with them; nor have anything in common with them.

LIST OF PORTRAITS

Posted by Emjay | Posted in Intro | Posted on 02-08-2008

ZARATHUSTRA (Zoa-raaster), erroneously called Zoroaster, a Persian lawgiver who lived in the cycle of Fragapatti, eight thousand nine hundred years ago, the farthest back of all historical characters. Both Budhist and Christian religions are said to be made up chiefly from the history and miracles of Zarathustra. It was to obliterate such history that Coatulius, a Christian priest, burned the Alexandrian Library in the year 390. And for the same purpose, and more effectually, did three Christian monks again burn it in the year 640. Zarathustra was of enormous size, and of neither sex, being an i-e-su.

PO, of Jaffeth (afterward called China), was also an i-e-su. He was a lawgiver cotemporaneous with Abram of Persia, living about five thousand eight hundred years ago, and in the cycle of Cpenta-armij. He also taught, like Zarathustra, the doctrine of one Great Spirit, which doctrine he re-established in Jaffeth (China).

ABRAM, afterward called Abraham, an I’huan, large and red, like new copper, and had black hair and long beard, fierce to look upon, but his soul was gentle as a woman’s. He was a Persian, and the founder of the ancient Hebrews or Iz’zerlites, and also the founder of migration for religion’s sake. He took his followers into Egupt (Egypt).

BRAHMA, an East Indian lawgiver, cotemporaneous with Po and Abram. He was a large man of great strength, and ranked the highest spiritually of all mortals. He re-established the Zarathustrian religion in India. YU-TIV, fairest of women, wife of Brahma.

EA-WAH-TAH, a North American, cotemporaneous with Po, Abram, and Brahma. He was taller than any other man, with a bright shining face of copper. He established amongst the North Americans of his time the worship of the Great Spirit, and his doctrines are still held by most of the tribes of North American Indians, who refuse to accept any other God or Savior. Ea-wah-tah established the United States of America, but called by the name O-pah-e-go-quin, or Algonquin. The model of his independent nations, united in one, was that which was adopted in the formation of the present United States of America by the whites.

THOTHMA (Hojax), the builder of the great pyramid in Egypt, and one of the greatest adepts that ever lived. He could hear the Gods and talk with them understandingly, and could cast himself in the death trance and go spiritually into the lower heavens and return at will. He was under the inspiration of the false God Osiris through his great angel servant Gods Baal and Egupt. He labored to establish immortality in the flesh; that is, to make the mortal body incorruptible so that it would never die. But with all the forces of his will and by his great learning he could not stay the withering of the flesh, and he died on the day he was one hundred years old.

CAPILYA, of India, an i-e-su, living three thousand four hundred years ago in the cycle of Lika, a lawgiver who restored the believers in one Great Spirit to hold property, and to have the same rights as the worshippers of Gods and Lords. He was to India very similar to what Moses was to the ancient Jews. As Moses was a foster-child of the king of Egypt so was Capilya a foster-child of the king of India, both receiving a profound education.

MOSES, an Egyptian lawgiver. He was cotemporaneous with Capilya of India and Chine of China, living two thousand four hundred years after Abram (3400 B.K.). Moses was a large man, a pure I’huan, copper colored, and of great strength, educated as a prince by his foster-father Pharaoh, king of Egypt, and master of many languages. He rebuilt what had been lost since Abram‘s time, and also taught the Zarathustrian doctrine of one Great Spirit, Whom they worshipped secretly under the name Jehovih. But in public worship, and to avoid persecution, they called him God or Lord. The name Jehovih was maintained by Moses as too sacred to be spoken save in whisper and with mouth to ear. He taught that spirits who ministered to mortal nations and empires were titled God or Lord.

CHINE, a lawgiver cotemporaneous with Capilya and Moses. He was an i-e-su, and like Moses was of copper color and very large, but his hair was red like a fox. He was the founder of China, and restored the rights of the believers in Jehovih throughout that great country. Through him was established so firmly the doctrine of one Great Spirit that all China to this day accepts it to such an extent that God or Lord worship cannot get a foothold amongst them worth mentioning. Some of his miracles have never been excelled.

SAKAYA, sometimes erroneously called Buddha. He lived about twenty-five hundred years ago, and was an East Indian by birth, holding to the doctrine of one Great Spirit only. He was of sub-cycle rank. The term Buddha was wrongly attached to him by his followers something over a thousand years after his death. He also made no account of God or Lord worship. He taught that man’s highest attainment was to live for sake of others, and not for one’s self. He established convents, nunneries, and monasteries in many places in India, from which country the Christians adopted them, and made them a prominent feature in Europe.

KA’YU, erroneously called Confucius, an i-e-su, a lawgiver of sub-cycle rank, of China, living twenty-five hundred years ago. He was one of the most learned men that ever lived, and has to-day more followers than any other lawgiver on earth, being over three hundred million people. He taught the doctrine of one Great Spirit, and to worship Him only. He abridged eighteen thousand books of the ancients, taking the cream of all of them, and condensed them into about twenty books.

JOSHU, like Ka’yu and Sakaya was a lawgiver of sub-cycle rank. He was of Jewish birth, and also an i-e-su, born near Jerusalem, something less than two thousand years ago. His predecessors were of the tribe called Esseneans, or non-resistants. He labored to bring the Jews back to their pristine purity. He was a severe preacher, denounced by the people as a blasphemer, and was stoned to death in Jerusalem. He also taught the doctrine of one Great Spirit only. In the Christian New Testament it has been supposed that the so-called Sermon on the Mount is a plagiarism on Joshu‘s teachings, gotten up by the Ecumenical Council under the direction of the emperor Constantine.

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